Re: Atheists? Do you believe in them?
- From: "Peter R" <plastercon@xxxxxxxxxxxx>
- Date: Mon, 26 Dec 2005 17:54:45 +1300
Me
>> Yes well I certainly agree with that, but I would really like to know then, in the absence of God(s) how do you define what is moral?
Steven
> Happiness and suffering are objective, if hard to measure accurately.
>
> What increases happiness overall is moral.
Whos happiness. An individuals, a groups, a countries, the worlds?
> What increases suffering overall is immoral.
>
> This is what is meant by morality. It is just what we mean by the word
> moral. No need for a god for that, no more than we need a god to tell
> us what the word 'green' means.
>
> Of course, doing the calculations of what increases happiness and what
> decreases suffering is fraught with difficulties.
>
> But basically, you don't need a rule maker to decide what sort of
> things increase happiness or suffering, no more than you need a rule
> maker to decide what sort of things increase the number of trees in the
> world, or the number of clouds.
>
> I don't need a god to tell me that if I want more trees in the world,
> then I should do something about planting more trees.
>
> If I want more happiness in the world, then I don't need a god to tell
> me that I should do something to help the lot of my fellow man.
>
>
> But if you have a god who arbitrarily decides that he doesn't like
> trees, but prefers rose-bushes instead, then why should his desire for
> rose bushes carry more weight than my desire for trees?
>
> Similarly, if a god decides that the aroma of sacrificed animals is
> pleasing to him, and declares that it is moral to sacrifice animals to
> him, why should that carry any weight?
>
> Basing morality on the likes and dislikes of a being is the very
> definition of subjective morality. It means that a god who tolerates
> the existence of 'X-factor' means that the existence of 'X-factor' is
> moral, and that we should allow it to exist.
>
> That can't be right surely?
>
> Similarly, Christmas reminds us that it is moral to save our child from
> the clutches of an evil tyrant, and allow him to kill other people's
> children. That is, if you believe it is moral for God to do what he did
> in the Bible - save his own child from Herod and let the others look
> out for themselves.
Actually in many ways I agree with most of what you say, and one of the reasons I still "believe" is that it has been my experience that without God I generally fail to understand the best ways of creating and sustaining happiness.
That being said I still don't understand why, without God(s), you would call your base premise "morality". Isn't it simply the way *you* see things? Arn't you therefore implying that you are some kind of god yourself?
Peter R
.
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