Re: Varieties of compatibilism 1 (to be continued)
- From: "Peter H.M. Brooks" <peter@xxxxxxxxx>
- Date: Fri, 07 Jul 2006 16:26:20 +0200
Lance wrote:
Peter H.M. Brooks wrote:This is common, I agree. We do weight things according to how likely we think the source is to be right. However this should only be a weight, the soundest authorities can often be wrong.In that case none of us should care at all what scientists believe. But>
we do.
We don't. We care what scientists show that they've established through
experiment. What they believe is immaterial.
Recently I read an obit of William Shockley - the man who invented
transistors. But his behaviour and proclomations in the latter part of
his life did his reputation serious harm. Of course you are right - we
don't think transistors will stop working as a result - but much less
credance is placed on his ideas as a result of his cantankerous
proclamations.
As you know perfectly well, yes, sometimes we are wrong, but we are usually right. To rely on always being right in what we see is, thus, because it is an illusion, unsafe.
Is it some 'metaphysical theory'? Surely you agree that what we perceive
as a constant visual field is an illusion created by our visual system?
Do you think everytime we blink the computer in front of us disappears?
We have an illusion of continuous perception, true, but is it true that
we are wrong about what we see?
Yes, our experience is evidence, I agree. I'd include the learning of mathematics and physics and the considerations of philosophy as part of our experience.
Earlier you were objecting that what was see is what is, bugger the
metaphysics, now you argue that what was see isn't what is, bugger the
evidence.
I don't think so. Our experience IS evidence. We can of course be
fooled by many things, but we need compelling evidence to disregard our
experience. Metaphysical claims based on a vast generalisation of the
tool nature gave us to help us manipulate our immediate world seem to
me to be very speculative and thin compared with our experience that we
do indeed have reason and judgement. And the more so since we could not
even propose a theory of determinism and offer reasons for it were we
not creatures capable of reason and judgement.
.
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- Re: Varieties of compatibilism 1 (to be continued)
- From: Lance
- Re: Varieties of compatibilism 1 (to be continued)
- From: Peter H.M. Brooks
- Re: Varieties of compatibilism 1 (to be continued)
- From: Lance
- Re: Varieties of compatibilism 1 (to be continued)
- From: Peter H.M. Brooks
- Re: Varieties of compatibilism 1 (to be continued)
- From: Lance
- Re: Varieties of compatibilism 1 (to be continued)
- From: Peter H.M. Brooks
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- From: Lance
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