Mind(2)-AB

Hi,

Unfortunately, you did not address the issues in the mail I sent.
Unless you do so, I have to come to the conclusion that you are
wrong.Also, you resent what you have sent. It makes me wonder if you
are a computer programme. Firstly, because you never address my mail.
Secondly, you resent your mails repeatedly.

that you would , like a jackass, think atthakathas and Abhidhamma
are = each other , proves your ignorance. <

This proves you did not address the issues I raised. You yourself
quote the atthakathas to prove your point, and in my previous mail, I
have provide ample evidence that you indeed do so. So, logically, you
shot yourself.

I need quote NO ATTHAKATHA to refute your non-doctrinal BS, son.
The citta DOES ARISE with namorupa, the SUN does also ARISE and
bring light (life/consciousness) to the dark matter upon the Earths
face............. <

I have already provide you the quote, S. v:184. Again, you did not
address the issues I brought up in my previous mail. The sun did not
originate, pass away. And we do not talk about the cessation of the
sun. BUt that is what is being said about the mind in the quote..

"With the origination of name-and-form there is origination of mind.
With the cessation of name-and-form, there is the passing away of
mind." [S.v:184]

................great son, Upanishads teach the SAME THING. <

Here, I am not interested what the Upanisads says. I am only
interested in what the Buddha said.


these are SUTTA, not ATTHAKATHA.........now what son? .... <

There are so many here. And your translation are wrong. Many of us
are not full-time Buddhologist. I do not have the time to provide an
alternative translations for every quotations. Why not you choose one
quotation, and
we discuss about it?

The first quote you gave:

"he gathers his mind within the realm of Immortality (amataya
dhatuya). This is tranquility; this is
that which is most excellent!" [MN 1.436].

Should be:

"He turns his mind away from those states and direct it towards the
deathless element thus:'This is the peaceful, this is the sublime,
that is, the stilling of all formations, the relinquishing of all
attachments, the destruction of craving, dispassion, cessation,
NIbbana.'"

Regards,
Rahula
.

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