The young male attendants (tellaks) were available for sex as well as for washing and massaging clients. The Dellakname-i Dilkusa (The Record of Tellaks)

There are many reports that sodomy was rife in the Ottoman Empire, but
none suggests that being inseminated increased one's masculinity.
However, such homosexual receptivity did not debar one from the
responsibilities and honors of high office. Favorite boys grew up to
marry their masters' daughters, and to take over management of
businesses and properties. The Sultan's favorite boys often grew up to
be generals, governors, and high court officials.

Although the system of staffing administration and army with aliens was
successful in preventing hereditary power from accumulating outside the
control of the sultanate, it did not prevent collective action in
behalf of group interests. The "Janissaries" (the usual Western
designation for the Ottoman army, derived from Yenicheri, which meant
"new troops," the sultan's infidel-born infantry that comprised only a
quarter of the army) meddled in successions, refused to go too far
afield (thus saving Persia and Vienna from conquest), rioted, and
increasingly extorted sultans.

The tribute in the form of boys (devshirme) officially ended in the
late seventeenth century, but handsome males (especially Armenian ones)
continued to be sold into service in male brothels and to powerful
individuals until the disruptions of World War I.

In addition to much homoerotic poetry and a reputation for pederastic
use of youth from the Balkans, Armenia, and Georgia, Ottoman Turkey was
renowned for the institution of the hamam (bathhouse). Hamams were
constructed throughout the empire (for example, one in Budapest
continues to operate). The young male attendants (tellaks) were
available for sex as well as for washing and massaging clients. The
Dellakname-i Dilkusa (The Record of Tellaks) detailed the services,
prices, and beauties of tellaks, even specifying how many times a
tellak could bring a client to orgasm.

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