Re: It is Jews' Duty to "protect immigration rights"
- From: "jgarbuz" <jgarbuz@xxxxxxxxxxx>
- Date: 30 Apr 2006 11:48:07 -0700
FB wrote:
Heinrich wrote:
By Rachel Biale, Bay Area regional director of Progressive Jewish Alliance
But my parents, escaping the Nazis, were caught off the coast of Haifa by
the British and deported as illegal immigrants.
Well, they were *illegal immigrants*. They were trying to enter
Palestine illegally. They were trying to do to Palestine what the
Mexicans are trying to do to the United States. They were trying to
colonize it illegally, get enough Jews and armament into the country in
order to seize control of it. <
Nonsense. You are totally ignorant of the League of Nations Mandate
given to Britain
in 1922 FOR THE PURPOSE of settling Jews there and reconstituting the
Jewish Homeland. The following is the text. READ IT IF YOU CAN READ!
It's what the "Palestinians" don't want you to know!
--------------------------------------
The Palestine Mandate
The Council of the League of Nations:
Whereas the Principal Allied Powers have agreed, for the purpose of
giving effect to the provisions of Article 22 of the Covenant of the
League of Nations, to entrust to a Mandatory selected by the said
Powers the administration of the territory of Palestine, which formerly
belonged to the Turkish Empire, within such boundaries as may be fixed
by them; and
Whereas the Principal Allied Powers have also agreed that the Mandatory
should be responsible for putting into effect the declaration
originally made on November 2nd, 1917, by the Government of His
Britannic Majesty, and adopted by the said Powers, in favor of the
establishment in Palestine of a national home for the Jewish people, it
being clearly understood that nothing should be done which might
prejudice the civil and religious rights of existing non-Jewish
communities in Palestine, or the rights and political status enjoyed by
Jews in any other country; and
Whereas recognition has thereby been given to the historical connection
of the Jewish people with Palestine and to the grounds for
reconstituting their national home in that country; and
Whereas the Principal Allied Powers have selected His Britannic Majesty
as the Mandatory for Palestine; and
Whereas the mandate in respect of Palestine has been formulated in the
following terms and submitted to the Council of the League for
approval; and
Whereas His Britannic Majesty has accepted the mandate in respect of
Palestine and undertaken to exercise it on behalf of the League of
Nations in conformity with the following provisions; and
Whereas by the afore-mentioned Article 22 (paragraph 8), it is provided
that the degree of authority, control or administration to be exercised
by the Mandatory, not having been previously agreed upon by the Members
of the League, shall be explicitly defined by the Council of the League
Of Nations;
confirming the said Mandate, defines its terms as follows:
ARTICLE 1.
The Mandatory shall have full powers of legislation and of
administration, save as they may be limited by the terms of this
mandate.
ART. 2.
The Mandatory shall be responsible for placing the country under such
political, administrative and economic conditions as will secure the
establishment of the Jewish national home, as laid down in the
preamble, and the development of self-governing institutions, and also
for safeguarding the civil and religious rights of all the inhabitants
of Palestine, irrespective of race and religion.
ART. 3.
The Mandatory shall, so far as circumstances permit, encourage local
autonomy.
ART. 4.
An appropriate Jewish agency shall be recognised as a public body for
the purpose of advising and co-operating with the Administration of
Palestine in such economic, social and other matters as may affect the
establishment of the Jewish national home and the interests of the
Jewish population in Palestine, and, subject always to the control of
the Administration to assist and take part in the development of the
country.
The Zionist organization, so long as its organization and constitution
are in the opinion of the Mandatory appropriate, shall be recognised as
such agency. It shall take steps in consultation with His Britannic
Majesty's Government to secure the co-operation of all Jews who are
willing to assist in the establishment of the Jewish national home.
ART. 5.
The Mandatory shall be responsible for seeing that no Palestine
territory shall be ceded or leased to, or in any way placed under the
control of the Government of any foreign Power.
ART. 6.
The Administration of Palestine, while ensuring that the rights and
position of other sections of the population are not prejudiced, shall
facilitate Jewish immigration under suitable conditions and shall
encourage, in co-operation with the Jewish agency referred to in
Article 4, close settlement by Jews on the land, including State lands
and waste lands not required for public purposes.
ART. 7.
The Administration of Palestine shall be responsible for enacting a
nationality law. There shall be included in this law provisions framed
so as to facilitate the acquisition of Palestinian citizenship by Jews
who take up their permanent residence in Palestine.
ART. 8.
The privileges and immunities of foreigners, including the benefits of
consular jurisdiction and protection as formerly enjoyed by
Capitulation or usage in the Ottoman Empire, shall not be applicable in
Palestine.
Unless the Powers whose nationals enjoyed the afore-mentioned
privileges and immunities on August 1st, 1914, shall have previously
renounced the right to their re-establishment, or shall have agreed to
their non-application for a specified period, these privileges and
immunities shall, at the expiration of the mandate, be immediately
reestablished in their entirety or with such modifications as may have
been agreed upon between the Powers concerned.
ART. 9.
The Mandatory shall be responsible for seeing that the judicial system
established in Palestine shall assure to foreigners, as well as to
natives, a complete guarantee of their rights.
Respect for the personal status of the various peoples and communities
and for their religious interests shall be fully guaranteed. In
particular, the control and administration of Wakfs shall be exercised
in accordance with religious law and the dispositions of the founders.
ART. 10.
Pending the making of special extradition agreements relating to
Palestine, the extradition treaties in force between the Mandatory and
other foreign Powers shall apply to Palestine.
ART. 11.
The Administration of Palestine shall take all necessary measures to
safeguard the interests of the community in connection with the
development of the country, and, subject to any international
obligations accepted by the Mandatory, shall have full power to provide
for public ownership or control of any of the natural resources of the
country or of the public works, services and utilities established or
to be established therein. It shall introduce a land system appropriate
to the needs of the country, having regard, among other things, to the
desirability of promoting the close settlement and intensive
cultivation of the land.
The Administration may arrange with the Jewish agency mentioned in
Article 4 to construct or operate, upon fair and equitable terms, any
public works, services and utilities, and to develop any of the natural
resources of the country, in so far as these matters are not directly
undertaken by the Administration. Any such arrangements shall provide
that no profits distributed by such agency, directly or indirectly,
shall exceed a reasonable rate of interest on the capital, and any
further profits shall be utilised by it for the benefit of the country
in a manner approved by the Administration.
ART. 12.
The Mandatory shall be entrusted with the control of the foreign
relations of Palestine and the right to issue exequaturs to consuls
appointed by foreign Powers. He shall also be entitled to afford
diplomatic and consular protection to citizens of Palestine when
outside its territorial limits.
ART. 13.
All responsibility in connection with the Holy Places and religious
buildings or sites in Palestine, including that of preserving existing
rights and of securing free access to the Holy Places, religious
buildings and sites and the free exercise of worship, while ensuring
the requirements of public order and decorum, is assumed by the
Mandatory, who shall be responsible solely to the League of Nations in
all matters connected herewith, provided that nothing in this article
shall prevent the Mandatory from entering into such arrangements as he
may deem reasonable with the Administration for the purpose of carrying
the provisions of this article into effect; and provided also that
nothing in this mandate shall be construed as conferring upon the
Mandatory authority to interfere with the fabric or the management of
purely Moslem sacred shrines, the immunities of which are guaranteed.
ART. 14.
A special commission shall be appointed by the Mandatory to study,
define and determine the rights and claims in connection with the Holy
Places and the rights and claims relating to the different religious
communities in Palestine. The method of nomination, the composition and
the functions of this Commission shall be submitted to the Council of
the League for its approval, and the Commission shall not be appointed
or enter upon its functions without the approval of the Council.
ART. 15.
The Mandatory shall see that complete freedom of conscience and the
free exercise of all forms of worship, subject only to the maintenance
of public order and morals, are ensured to all. No discrimination of
any kind shall be made between the inhabitants of Palestine on the
ground of race, religion or language. No person shall be excluded from
Palestine on the sole ground of his religious belief.
The right of each community to maintain its own schools for the
education of its own members in its own language, while conforming to
such educational requirements of a general nature as the Administration
may impose, shall not be denied or impaired.
ART. 16.
The Mandatory shall be responsible for exercising such supervision over
religious or eleemosynary bodies of all faiths in Palestine as may be
required for the maintenance of public order and good government.
Subject to such supervision, no measures shall be taken in Palestine to
obstruct or interfere with the enterprise of such bodies or to
discriminate against any representative or member of them on the ground
of his religion or nationality.
ART. 17.
The Administration of Palestine may organist on a voluntary basis the
forces necessary for the preservation of peace and order, and also for
the defence of the country, subject, however, to the supervision of the
Mandatory, but shall not use them for purposes other than those above
specified save with the consent of the Mandatory. Except for such
purposes, no military, naval or air forces shall be raised or
maintained by the Administration of Palestine.
Nothing in this article shall preclude the Administration of Palestine
from contributing to the cost of the maintenance of the forces of the
Mandatory in Palestine.
The Mandatory shall be entitled at all times to use the roads, railways
and ports of Palestine for the movement of armed forces and the
carriage of fuel and supplies.
ART. 18.
The Mandatory shall see that there is no discrimination in Palestine
against the nationals of any State Member of the League of Nations
(including companies incorporated under its laws) as compared with
those of the Mandatory or of any foreign State in matters concerning
taxation, commerce or navigation, the exercise of industries or
professions, or in the treatment of merchant vessels or civil aircraft.
Similarly, there shall be no discrimination in Palestine against goods
originating in or destined for any of the said States, and there shall
be freedom of transit under equitable conditions across the mandated
area.
Subject as aforesaid and to the other provisions of this mandate, the
Administration of Palestine may, on the advice of the Mandatory, impose
such taxes and customs duties as it may consider necessary, and take
such steps as it may think best to promote the development of the
natural resources of the country and to safeguard the interests of the
population. It may also, on the advice of the Mandatory, conclude a
special customs agreement with any State the territory of which in 1914
was wholly included in Asiatic Turkey or Arabia.
ART. 19.
The Mandatory shall adhere on behalf of the Administration of Palestine
to any general international conventions already existing, or which may
be concluded hereafter with the approval of the League of Nations,
respecting the slave traffic, the traffic in arms and ammunition, or
the traffic in drugs, or relating to commercial equality, freedom of
transit and navigation, aerial navigation and postal, telegraphic and
wireless communication or literary, artistic or industrial property.
ART. 20.
The Mandatory shall co-operate on behalf of the Administration of
Palestine, so far as religious, social and other conditions may permit,
in the execution of any common policy adopted by the League of Nations
for preventing and combating disease, including diseases of plants and
animals.
ART. 21.
The Mandatory shall secure the enactment within twelve months from this
date, and shall ensure the execution of a Law of Antiquities based on
the following rules. This law shall ensure equality of treatment in the
matter of excavations and archaeological research to the nationals of
all States Members of the League of Nations.
(1) "Antiquity" means any construction or any product of human activity
earlier than the year 1700 A. D.
(2) The law for the protection of antiquities shall proceed by
encouragement rather than by threat.
Any person who, having discovered an antiquity without being furnished
with the authorization referred to in paragraph 5, reports the same to
an official of the competent Department, shall be rewarded according to
the value of the discovery.
(3) No antiquity may be disposed of except to the competent Department,
unless this Department renounces the acquisition of any such antiquity.
No antiquity may leave the country without an export licence from the
said Department.
(4) Any person who maliciously or negligently destroys or damages an
antiquity shall be liable to a penalty to be fixed.
(5) No clearing of ground or digging with the object of finding
antiquities shall be permitted, under penalty of fine, except to
persons authorised by the competent Department.
(6) Equitable terms shall be fixed for expropriation, temporary or
permanent, of lands which might be of historical or archaeological
interest.
(7) Authorization to excavate shall only be granted to persons who show
sufficient guarantees of archaeological experience. The Administration
of Palestine shall not, in granting these authorizations, act in such a
way as to exclude scholars of any nation without good grounds.
(8) The proceeds of excavations may be divided between the excavator
and the competent Department in a proportion fixed by that Department.
If division seems impossible for scientific reasons, the excavator
shall receive a fair indemnity in lieu of a part of the find.
ART. 22.
English, Arabic and Hebrew shall be the official languages of
Palestine. Any statement or inscription in Arabic on stamps or money in
Palestine shall be repeated in Hebrew and any statement or inscription
in Hebrew shall be repeated in Arabic.
ART. 23.
The Administration of Palestine shall recognise the holy days of the
respective communities in Palestine as legal days of rest for the
members of such communities.
ART. 24.
The Mandatory shall make to the Council of the League of Nations an
annual report to the satisfaction of the Council as to the measures
taken during the year to carry out the provisions of the mandate.
Copies of all laws and regulations promulgated or issued during the
year shall be communicated with the report.
ART. 25.
In the territories lying between the Jordan and the eastern boundary of
Palestine as ultimately determined, the Mandatory shall be entitled,
with the consent of the Council of the League of Nations, to postpone
or withhold application of such provisions of this mandate as he may
consider inapplicable to the existing local conditions, and to make
such provision for the administration of the territories as he may
consider suitable to those conditions, provided that no action shall be
taken which is inconsistent with the provisions of Articles 15, 16 and
18.
ART. 26.
The Mandatory agrees that, if any dispute whatever should arise between
the Mandatory and another member of the League of Nations relating to
the interpretation or the application of the provisions of the mandate,
such dispute, if it cannot be settled by negotiation, shall be
submitted to the Permanent Court of International Justice provided for
by Article 14 of the Covenant of the League of Nations.
ART. 27.
The consent of the Council of the League of Nations is required for any
modification of the terms of this mandate.
ART. 28.
In the event of the termination of the mandate hereby conferred upon
the Mandatory, the Council of the League of Nations shall make such
arrangements as may be deemed necessary for safeguarding in perpetuity,
under guarantee of the League, the rights secured by Articles 13 and
14, and shall use its influence for securing, under the guarantee of
the League, that the Government of Palestine will fully honour the
financial obligations legitimately incurred by the Administration of
Palestine during the period of the mandate, including the rights of
public servants to pensions or gratuities.
The present instrument shall be deposited in original in the archives
of the League of Nations and certified copies shall be forwarded by the
Secretary-General of the League of Nations to all members of the
League.
Done at London the twenty-fourth day of July, one thousand nine hundred
and twenty-two.
20th Century Page Middle East Page
League of Nations Page Avalon Home Page
SEARCH The Avalon Project:
Document Information
The Avalon Project : The Palestine Mandate
The document is located at this URL :
http://www.yale.edu/lawweb/avalon/mideast/palmanda.htm.
The document was last corrected for conversion errors or the markup was
updated on: Sun Apr 30 14:42:17 2006
Anybody with the ability to read knows
about the Irgun and their offer to fight on the side of the Nazis in
order to establish a
Zionist state in Palestine.
As we remembered again at Passover,
What do you really understand about Passover?
Passover is a form of ritual cultural apartheid. The original purpose
of Passover was to keep young Hebrew men from taking part in the earth
worship rituals that took place every spring in Egypt. The priestesses
of the earth worship cult would have sex with all the men, and if there
were more men than the priestesses could service, the men would engage
in homosexual acts.
The Hebrew leaders wanted to keep their men from intermarrying with
gentiles, so they made them stay home for two weeks in the spring. The
custom was reinstituted when the Israelites passed into Canaan
to keep the Israelites from going into the groves of trees where the
earth worship ritual took place. God commanded Moses to cut down the
groves and destroy the altars of the Canaanites.
the Bible is quintessentially a tale of
migrations.
It's more like "wanderings". The ancient Habiru were nomads, wandering
from oasis to oasis in the desert. They were outcasts because of their
way of life. They weren't trusted by the people who lived in the cities
because they were "just passing through".
Our national identity is forged in "out of" and "into" experiences, from Abraham's immigration
to Canaan, and Jacob's sons' journey to Egypt, to the Exodus and re-immigration to the land
of Israel and the forced emigrations into exile.
It's not really clear whether the Hebrews were actual slaves in Egypt.
It's possible that their "bondage" was a mercenary contract to pharoah.
And, after various things took place in Egypt, pharoah let them go.
But, why did pharoah suddenly change his mind and chase them to the Red
Sea? It seemed that the Hebrews "despoiled" Egypt. They left Egypt with
all the gold and silver treasures they could lay their hands on through
theft or deceipt.
Out of the crucible of immigration comes one of the most powerful and often
repeated ethical teachings of the Torah: "You shall not oppress the
stranger. You should understand the heart of the stranger since you were
strangers in the land of Egypt" (Exodus 23:9).
Well, that's just old nomadic custom. The encampments at the oases were
truce zones. If different tribes fought over the wells at the oases,
their would be feuds and killings and well poisonings and everybody
would suffer.
And, when the Hebrews would camp in the desert, they were obligated by
nomadic custom to give
humanitarian aid to "sojourners", who were also nomads or exiles or
fugitives wandering in the desert.
Then the "sojourners" were expected to move on, they weren't expected
to stay and compete with the nomads for scarce resources in the desert.
Nomadic hospitality required humanitarian aid, not assimilation.
The Mexicans aren't invading the USA looking for humanitarian aid. They
aren't desperate refugees fleeing starvation, they just want to make
money so they can send it back to Mexico. If they send half their pay
back to Mexico, their families can live very well on that smaller
economy where housing costs less.
But, back to Exodus:
Moses' father-in-law, Jethro was high priest of the Midianites, and
Jethro gave Moses his daughter as a wife. The Midianites basically
adopted Moses into their tribe.
The Midianites were nomads too. They had also been known as the Hyksos,
who had once conquered Egypt, but had left and wandered in the desert
as nomads called "Sashans" by the Egyptians.
There is a stele in Thebes which has an inscription about "Jah, god of
the Sashans". "Yah" was a generic god, though, it wasn't the real name
of the Sashan's Babylonian god. Jethro probably told Moses
that it was Sama, the Babylonian sun god. We sometimes see "SamaEL"
instead, that's "Sama" plus
"EL". "EL" is also a generic term for god. The Israelites probably knew
very well what name of the
god in the burning bush was, and the scribes later record that the bush
god said. "I am that I am",
And that's basically what "Yah" means: "I AM."
In addressing the current immigration-related swelling of public protest and
Washington partisanship, we must begin with this empathy for the stranger
and oppose any legislation that will criminalize immigrants and the citizens
who give them basic humanitarian aid.
The Mexicans want far more than basic humanitarian aid. The political
agenda of the Mexicans is to outbreed and colonize the United States
with as many people as possible, in order to gain political control and
perhaps regain some of the territory ceded by Mexico in the 1848 Treaty
of Guadalupe Hidalgo. The United States paid Mexico the equivalent of
$1.5 trillion USD for the territories in the Mexican Cession and Mexico
offered to cede Baja California and most of northern Mexico. At that
time, half the Mexican politicians didn't want Mexico to develop those
territories, they wanted to be a much smaller country centering around
the old colonial Mexico.
The Sensenbrenner Bill (HR 4437) would do just that, along with many other
provisions that threaten to turn our country into a monstrous police state.
Oh, like Germany, that deported millions of illegal aliens in the
1930's and 1940's? Germany had an illegal alien problem. Jews and
Gypsies and Slavs were illegally entering Germany and taking jobs away
from Germans whose families had done that kind of work for centuries.
Jews were supporters of international socialism and tried to overthrow
the German government in 1922.
Germany carefully crafted its laws to deport all the illegal aliens and
rid itself of the international socialist challenge to its nation.
America succeeded for 230 years because its citizens came from the
Anglo Saxon and German cultures, where laws were respected. In the 17th
and 18th centuries, a thief could be hanged or transported to a penal
colony for stealing a loaf of bread. The European system of justice
didn't mess around with criminals, it punished them.
How else can we envision deporting more than 11 million people, most of whom
came to this country for the very reasons we and our ancestors did: to build
a better life for our children?
I can easily envision such a deportation of illegal aliens. Right now
there are 40 million illegal alien Mexicans in America, not just 11
million. The first waves of illegal alien Mexicans came in 1915 during
the Pancho Villa revolution in Mexico. Those illegal aliens never tried
to become citizens unless they were caught. Some of them crossed and
recrossed the border, multiple times, taking abducted girls back to
Mexico, or abducting girls in Mexico to be their wives.
There are three or four generations of illegal alien Mexicans in the
USA. If the current 12 to 15 million illegal aliens are granted
amnesty, they will want to bring their parents and their wife and
children, and soon there will be 80 million more Mexicans living in the
USA. 30% of the population will be Mexican and they will be too
powerful a political force for the Americans to resist at the polls.
Americans will have to treat the Mexicans just like the Jews treated
the Palestinians, with armed force,
if the United States of America is to survive.
The proposals to criminalize, pursue and prosecute illegal immigrants go
hand-in-hand with the Real ID Act passed by Congress last May, a measure
little known to the general public. This law requires all states to
electronically encode personal identification information in all driver
licenses. It will make the driver license a mandatory national ID card that
will become a tool in scanning the population for "unwanteds," illegal
immigrants first and foremost (more information is available on this at the
ACLU's site: www.realnightmare.org).
The problem with this "Real ID" is that there are 40 million loophole
Mexicans already in the USA.
The 14th amendment to the US constitution gave citizenship to freed
African slaves, *and nobody else*!
The American Indians had to wait until 1924 to become citizens. The
14th amendment was never intended to make the children of illegal
aliens into citizens. But, as it stands now, the government will accept
a birth certificate that shows the person was born in the USA and give
them a social security card. With that, they can get a driver's license
and they can work in the USA even though they aren't actually citizens.
As for economic justice, the issue is complex. In the long run, illegal
immigrant workers promote economic growth, though in the short term they
might place a burden on social, medical and educational services. Over time,
they infuse the labor force with a larger pool of younger workers and, given
their larger families, enlarge the size of the next generation. Many also
pay into the Social Security system but never collect benefits.
Many of the older illegal immigrants are collecting social security,
even though they aren't citizens.
This economic growth comes, however, at a price that is often neglected: low
wages that depress incomes throughout the low-wage labor market. Immigrant
labor, legal and illegal, must be seen in the context of globalization and
outsourcing. We generally ship raw materials and machinery for industrial
production to countries where labor is cheap. When we can't - in
agriculture, construction, food services, tending our gardens and raising
our kids - we reverse the direction and bring cheap labor here instead of
sending the work abroad.
America has an entire class of people sitting idle, wishing they had
jobs. The African slaves who were freed weren't really ready for
citizenship and the responsibility of the vote when it was given them
in 1866.
The resulting lack of understanding of political issues led to turmoil
and interracial squabbles in the South for ten years. Finally, the
government withdrew occupying Federal troops from the South, and locals
suppressed the voting rights of the Africans for 90 years in order to
maintain control of their own states. The Africans tended to migrate to
Northern states, looking for jobs in industry. They often lacked the
skills for those jobs, but they were displaced from the South and
didn't want to return to a place where they had no civil rights.
These Africans who are hanging around on street corners and
congregating in liquor store parking lots could be retrained for
agricultural jobs and housed in empty apartment buildings and private
houses seized by the government when the illegal alien Mexicans are
rounded up and deported.
Thus, should a "guest worker" provision be included in immigration reform
(problematic in its own right as it would create a vulnerable underclass),
these workers cannot be left solely dependent on their employers (as is the
case in the Kennedy-McCain Bill). The program must include provisions for
workers' protection through legislation, oversight bodies, and the right to
organize.
No matter what is done, there is going to be a vulnerable underclass,
whether it's African or poor Whites.
This divisive issue pits the Mexicans against the Africans and the
Whites and favors avaracious employers who seek to maximize profits
from exploitation of the poorest people.
As we debate the complex issue of immigration, we must remember the
commandment to "understand the heart of the stranger."
The 3500 year old commandments have little to do with the illegal
immigrant Mexican. It doesn't matter what his motivation was for
violating the immigration laws, he must be deported or he must agree to
leave voluntarily when he appears in court. The problem with the INS's
"catch and release" arrests, is that the alien is allowed to promise to
appear in court, and they usually don't come in.
As we debate the complex issue of immigration, we must not be deceived
by the customs of nomads who lived 3500 years ago. We must not try to
apply ancient Mosaic Law, or even Talmudic interpretations of Torah
when looking at totally different issues.
While Jews may feel that they must take part in the current political
life of their host country, and it is in fact the privilege of every
citizen to take part in American politics, they must understand the
*real* issues under debate.
And, while Jews may believe that they have a responsibilty to "repair
the world", it's actually not broken.
The problem is that elected American officials are not enforcing
existing laws. America does not need immigration reform, it needs
strict enforcement.
I was just watching a program about an illegal alien who was afraid to
drive her car because she might get stopped and didn't have a license.
She kept driving anyway. She was caught and sent to jail and she had to
pay a $600 USD fine, but she kept driving. She wanted to bring her two
children into the USA, so she paid a smuggler $6000 USD to try to bring
them in with false documents. They were caught at the border and sent
back to Mexico. Two months later, she spent another $6000 USD to
smuggle her children over the border. This time they made it and the
illegal alien family was happily re-united. But, they were caught and
went to court and agreed to leave the USA voluntarily.
In her attempt to live in America illegally, she spent at least $12,600
USD. There are many Americans living in poverty on less than $12,000
USD a year, but this illegal alien was living in a nice house and
driving a nice car, and I wondered how it was that an illegal alien
criminal like that could do better than an American who was born here
and has the right to work and prosper.
.
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