Re: Mimi why waste time here

1.. I will get an articles about all the Rabbi 's Pedophiles who were
arrested recently/

2..

3..

4..

5.. Jewish Resources

1.. Articles

1.. Pretty posers prop up Naked Tango (04/29/1992)

2.. We must address Israeli prostitution as our problem (02/28/1998)

3.. Anna O's Other Story: Freud's Famous Patient's Crusade Against
White Slavery (08/31/1998)
4.. Selling Sex in Israel (2001)

5.. Israeli, int'l police crack down on child pornography
(01/28/2001)

6.. A-G calls for crackdown on trafficking in women (08/01/2001)

7.. Fighting the flesh trade (12/02/2001)

8.. Blue-and-white slave trade (06/21/2002)

9.. Young Girls At Risk (04/28/2003)

10.. Victoria's, and Israel's, Ugly Secret (01/31/2004)

11.. Panel hears grim details on child prostitution in Israel
(02/10/2004)

12.. Parents send kids to work as prostitutes (02/10/2004)

13.. Police have list of 70 trafficking suspects, hearing told
(02/18/2004)

14.. Mothers pimping their daughters for food (02/29/2004)

15.. Ex-sex slaves get help to testify (03/04/2004)

16.. Prostitute's lawsuit (03/09/2004)

17.. Study: Brothels earn $450m. a year (03/17/2004)

18.. Three Knesset commissions of inquiry to shut down (03/17/2004)

19.. Police may seize property of suspected trafficker in women
(03/18/2004)

20.. All for love (09/09/2005)

2.. Ask A Rabbi

3.. Child Pornography

4.. Case of The Zwi Migdal: Three Jewish Women Forced Into Prostitution
in the Americas

5.. History of Prostitution - Jewish Communities - Wild West

6.. For more cases of Prostitution: Clergy Abuse: Rabbis, Cantors and
Other Trusted Officials

6..
7.. Sexual Trafficking - Religious Action Center of Reform Judaism
(07/12/2000)

8.. Secular Resources

a.. Articles

a.. U.S. Selects Covenant House To Operate National Hotline for
Trafficking Victims
b.. 1 in 100 U.S. children are victims of sex trade industry
c.. How Prostitution Works - By Joseph Parker
b.. Organizations

c.. Legal/Law Enforcement/Goverment

d.. Research

1.. The relationship between adult sexual assault and prostitution: An
exploratory analysis. (06/2003)
2.. Secretary Thompson Statement (12/22/2003)
3.. The Girls Next Door (01/25/2004)
4.. NIH director defends funds for criticized sex research
(01/30/2004)
<mandotar@xxxxxxxxxxx> wrote in message
news:1138689053.346570.41990@xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx
> Jim E wrote:
>> "Salah Jafar" <codeman@xxxxxxxxxxx> wrote in message
>> news:cttDf.9322$oo1.6147@xxxxxxxxxxx
>> > Because Jews are notorious when comes to dicks and homosexuality, no
>> > need
>> > to elaborate ***.
>>
>>
>> As compared to those *** rags your statement is just silly.
>> In Afghanistan the US forces reported entire villages of fruiters wearing
>> make up and propositioning soldiers.
>> The place is like Frisco East.
>>
>>
>> Jim E
>
> Man-boy love is common in that part of the world, especially among the
> Pashtun. The older men even have a special room for their young
> lover---the "hujra." Here's an old article from the Boston Globe on the
> subject:
>
> *******************************************
>
> By Miranda Kennedy | July 11, 2004
>
>
> LAHORE -- The first time Aziz, a lean, dark-haired 20-year-old in this
> bustling cultural capital, had sex with a man, he was a pretty,
> illiterate boy of 16. A family friend took him to his house, put on a
> Pakistani-made soft-porn video, and raped him. Now, says Aziz (who
> gives only his first name), he is "addicted" to sex with men, so he
> hangs around Lahore's red-light districts, getting paid a few rupees
> for sex. At night, he goes home to his parents and prays to Allah to
> forgive him.
>
>
> In the Islamic Republic of Pakistan, homosexuality is not only
> illegal, it is a crime punishable by whipping, imprisonment, or even
> death. But across all classes and social groups, men have sex with
> men. In villages throughout the country, young boys are often forcibly
> "taken" by older men, starting a cycle of abuse and revenge that
> social activists and observers say is the common pattern of homosexual
> sex in Pakistan. Often these boys move to the cities and become
> prostitutes. Most people know it happens -- from the police to the
> wives of the men involved.
>
>
> In some areas, homosexual sex is even tacitly accepted -- though still
> officially illegal -- as long as it doesn't threaten traditional
> marriage. In the Northwest Frontier Province (NWFP), which shares many
> tribal and cultural links with neighboring Afghanistan, the ethnic
> Pashtun men who dominate the region are renowned for taking young boys
> as lovers. No one has been executed for sodomy in Pakistan's recent
> history, but across the border in Afghanistan, the Taliban (who are
> also overwhelmingly Pashtun) executed three men for sodomy in 1998 by
> bulldozing a brick wall over them, burying two of them alive. (The
> third survived, which meant, according to Taliban law, that he was
> innocent, so he was taken to a hospital for treatment.)
>
>
> Among Pakistan's urban elite, there is a growing community of men who
> identify as gay, some of whom even come out to their friends. Men meet
> on Internet bulletin boards, or at private pool parties with lots of
> rented boys and heavy security. But they are a tiny, terrified
> minority, living in cities such as Lahore, Karachi, or Islamabad,
> where the cultural elite has carved out a niche for itself. In a
> country where alcohol is forbidden except to Christians, dancing is
> banned, and the Koran guides many aspects of criminal law, such men
> rarely step outside of their protected world. (Because women in
> Pakistan inhabit, for the most part, a strictly private realm, it is
> difficult to say with any certainty how common lesbian relationships
> may be.)
>
>
> Homosexuals in Pakistan walk a fine line between harsh legal and
> cultural prohibition and some form of unspoken social acceptance.
> "Islamic tradition frowns on but acknowledges male-male sex, and this
> plays a role in permitting clandestine sex so long as it is not
> allowed to interfere with family life, which is of paramount
> importance," the San Francisco-based sociologist Stephen O. Murray
> writes in "Sociolegal Control of Homosexuality: A Multi-Nation
> Comparison," a collection of scholarly essays published in 1997.
> Further complicating matters, the most common form of male
> homosexuality in Pakistan, according to Murray, is pederasty, where an
> older man entices or coerces (sometimes forcibly) a younger boy into
> sex.
>
>
> Among the many obstacles facing men who have sex with men in Pakistan
> is this close association, in the eyes of many Pakistanis, between
> homosexuality and exploitation. But they face their own psychological
> barriers as well. Of the dozens of men interviewed for this article,
> almost none who admitted to having homosexual sex identified
> themselves as "gay." (All would give only their first names, which
> could not be verified, or would speak only anonymously.) Most do not
> even believe that homosexuality should be legal.
>
>
> Aziz says he now enjoys sex with other men, but he believes that's
> only because he isn't able to have sex with women, who are largely
> inaccessible -- even in red-light districts, where there are many more
> men than women for rent. And like most Pakistani men who have
> homosexual sex, Aziz believes it is wrong. "The Verses of the Koran do
> not allow it," he says. "That's the only thing that matters."
>
>
> . . .
>
>
> According to the Koran, when the prophet Lot saw that his people had
> been engaged in sodomy and debauchery, he said, "Come ye to men,
> instead of women, lustfully? Ye are indeed a people given to excess."
> When they refused to repent their sins, Allah destroyed them: "And we
> rained a rain upon them: and see what was the end of the wicked!"
>
>
> The lines don't seem to leave much room for interpretation. But Faisal
> Alam, founder of the Al-Fatiha Foundation, a Washington-based
> organization for gay and lesbian Muslims, argues that Lot's people
> were killed not because they had homosexual sex, but because they were
> forcing sex on each other. That interpretation is unlikely to hold
> much weight with Pakistan's religious leaders. The matter is not open
> for debate here -- not among mullahs, academics, or even activists.
>
>
> Like many Pakistani men who have sex with men, Aziz believes he is
> plagued by a "satan," or demon, that makes him desire men. Veteran
> human rights lawyer Hina Jilani, who lives in Lahore and specializes
> in women's rights cases, says the inconsistent application of Sharia
> (Islamic law) and Pakistani criminal law has blurred the line between
> abuse and gay sex, and the emphasis on Islamic values has imbued the
> very word "homosexuality" with a moral color.
>
>
> "Here we have two totally different issues: exploited boys and sex
> workers versus consensual sex," Jilani says. "But the majority of
> people will think of them as the same. Even people like myself who do
> understand this issue haven't been able to take it up, except in the
> context of violence against people on basis of sex orientation."Jilani
> says there are innumerable cases of young boys -- some sex workers,
> some not -- charged under Pakistan's sodomy law, even if they have
> been enticed into sex.
>
>
> Jilani, who has defended dozens of children accused under the law,
> says they spend long years in jail awaiting trial; their families are
> stigmatized and often forced to disown them. In most parts of
> Pakistan, it's easier to lure a boy into sex than it is to catch a
> glimpse of a woman's legs. Sometimes it doesn't take more than the
> promise of a new cricket bat.
>
>
> A 16-year-old who identifies himself only as Khurram knows all about
> that. Born in Dina, a small city in central Pakistan, his father died
> when he was young, and by the time he was 8 he was sent out to support
> his family. He says his employer sexually assaulted him, and he
> eventually realized that if he let it happen, he would make more money
> than he would serving chai. So he moved to the big city. Now he lives
> beside the bus stand in Rawalpindi, sleeping during the day and
> emerging at dusk to wait for work. For less than a dollar, he'll let a
> man have sex with him on a string bed behind a tobacco shop. "I don't
> like what I do," he says sorrowfully. "I am doing it so my sister can
> go to school."
>
>
> . . .
>
>
> There are no discernible red-light districts in the Northwest Frontier
> Province. In Peshawar, the provincial capital, women billow through
> the dusty streets in white "shuttle***" burkas, named for the netted
> veil over the face. Many of the city's movie theaters have been shut
> down, and playing music in local buses is banned.
>
>
> Ruled by an alliance of six Islamic parties who recently declared
> Sharia to be supreme over Pakistani national law, the NWFP is one of
> the most religiously conservative regions of Pakistan. This is the
> province that helped give rise to the Taliban, and where Al Qaeda
> leaders -- including Osama bin Laden -- continue to seek refuge,
> according to the Pakistani government.
>
>
> Yet this is also the region of Pakistan where homosexuality is most
> tolerated -- however quietly. Among the Pashtun majority, having a
> young, attractive boyfriend is a symbol of prestige and wealth for
> affluent middle-aged men. Indeed, Pashtun men often keep a young boy
> in their hujra, the male room of the house that the wife rarely
> enters. The practice is so common that there are various slang terms
> for the boyfriends in different regional languages: larke (boy),
> warkai, alec.
>
>
> According to many people interviewed in Peshawar, there's a strict
> code of behavior in these relationships. The boy is always the passive
> partner in sex and has often been coerced into the relationship; he is
> given food and clothes by his partner, and is in may cases forbidden
> to leave the relationship or marry. (In theory, the boys could marry
> when they're grown, but they are generally considered damaged, and end
> up wandering the streets as outcasts.)
>


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