Imam Khomeini's Biography


Introduction

Imam/Ayatollah Ruhollah Musavi Khomeini (May 17, 1900 - June 3, 1989)
was a Shiite Muslim cleric and marja, and the political leader of the
1979 Islamic Revolution of Iran which saw the overthrow of Mohammad
Reza Pahlavi, the last Shah of Iran. Following the Revolution, Imam
Khomeini became Supreme Leader of Iran -the paramount figure in the
political system of the new Islamic Republic -until his death.

Imam Khomeini was considered a marja-e taqlid to many Shi'a Muslims,
and in Iran was officially addressed as Imam rather than Grand
Ayatollah; his supporters adhere to this convention. Imam Khomeini was
also a highly-influential and innovative Islamic political theorist,
most noted for his development of the theory of velayat-e faqih, the
"guardianship of the jurisconsult". He was named Time's Man of the
Year in 1979.


Family and early years

Ruhollah Mousavi was born to Ayatollah Seyyed Mostafa Musavi and
Hajieh Agha Khanum, also called Hajar, in the town of Khomein, about
300 kilometers south of the capital Tehran, Iran, possibly on May 17,
1900 or September 24, 1902. He was a seyyed from a religious family
that are claimed descendents of Prophet Mohammad, through the seventh
Imam, (Imam Mousa Kazem). His paternal grandfather, Seyyed Ahmad
Musavi, whose third wife, Sakineh, gave birth to Mostafa in 1856. Imam
Khomeini's maternal grandfather was Mirza Ahmad Mojtahed-e Khonsari, a
high-ranking cleric in central Iran. Following the grant of a monopoly
to a British company, he banned the usage of tobacco by Muslims. The
Shah canceled the concession. The event marked the beginning of the
direct influence of the clergy in Iranian politics.

Imam Khomeini's father was murdered when he was five months old, and
he was raised by his mother and one of his aunts. Later, when he was
15, his mother and aunt died in the same year. At the age of six he
began to study the Koran, Islam's holy book. He received his early
education at home and at the local school, under the supervision of
Mullah Abdul-Qassem and Sheikh Jaffar, and was under the guardianship
of his elder brother, Ayatollah Pasandideh, until he was 18 years old.
Arrangements were made for him to study at the Islamic seminary in
Esfahan, but he was attracted, instead, to the seminary in Arak, which
was renowned for its scholastic brilliance under the leadership of
Ayatollah Sheikh Abdol-Karim Haeri-Yazdi (himself a pupil of some of
the greatest scholars of Najaf and Karbala in Iraq).

In 1921, Imam Khomeini commenced his studies in Arak. The following
year, Ayatollah Haeri-Yazdi transferred the Islamic seminary to the
holy city of Qom, and invited his students to follow. Imam Khomeini
accepted the invitation, moved, and took up residence at the Dar al-
Shafa school in Qom before being exiled to the holy city of Najaf in
Iraq. After graduation, he taught Islamic jurisprudence (Sharia),
Islamic philosophy and mysticism (Irfan) for many years and wrote
numerous books on these subjects.

Although during this scholarly phase of his life Imam Khomeini was not
politically active, the nature of his studies, teachings, and writings
revealed that he firmly believed from the beginning in political
activism by clerics. Three factors support this suggestion. First, his
interest in Islamic studies surpassed the bounds of traditional
subjects of Islamic law (Sharia), jurisprudence (Figh), and principles
(Usul) and the like. He was keenly interested in philosophy and
ethics. Second, his teaching focused often on the overriding relevance
of religion to practical social and political issues of the day.
Third, he was the first Iranian cleric to try to refute the outspoken
advocacy of secularism in the 1940s. His now well-known book, Kashf-e
Asrar (Discovery of Secrets) was a point by point refutation of Asrar-
e Hezar Saleh (Secrets of a Thousand Years), a tract written by a
disciple of Iran's leading anti-clerical historian, Ahmad Kasravi.
Also he went from Qom to Tehran to listen to Ayatollah Hassan Modarres
-the leader of the opposition majority in Iran's parliament during
1920s.

Imam Khomeini became a marja` in 1963, following the death of Grand
Ayatollah Seyyed Hossein Borujerdi.

Early Political Activity

In this time he could represent his religio-political ideas openly.
Because the deaths of the leading, although quiescent, Shiite
religious leader, Ayatollah Seyyed Mohammad Borujerdi (1961), and of
the activist cleric Ayatollah Abol-Ghasem Kashani (1962) left the
arena of leadership open to Imam Khomeini, who had attained a
prominent religious standing by the age of 60. In addition, although
ever since the rise of Reza Shah Pahlavi to power in the 1920s the
clerical class had been on the defensive because of his secular and
anticlerical policies and those of his son, Mohammad Reza Shah, these
policies reached their peak in the early 1960s with "White
Revolution".

Opposition to White Revolution

Imam Khomeini first became politically active in 1962. When the White
Revolution proclaimed by the Shah's government in Iran, called for
land reform, nationalization of the forests, the sale of state-owned
enterprises to private interests, electoral changes to enfranchise
women, profit sharing in industry, and an anti-illiteracy campaign in
the nation's schools. All of these initiatives were regarded as
dangerous, Westernizing trends by traditionalists, especially the
powerful and privileged Shiite ulema ("religious scholars") who felt
keenly threatened. The ulema instigated anti-government riots
throughout the country. They found it a sustainable ideological
framework to support a particular relation of domination, in this case
the monarchy of Mohammad Reza Shah Pahlavi. This was above all a
hegemonic project intended to portray the Shah as a revolutionary
leader through the utilization of social and historical myths
reinterpreted through the prism of contemporary, often conflicting
ideological constructs, such as nationalism and modernism.

In January 1963, the Shah announced a six-point program of reform
called the White Revolution, an American-inspired package of measures
designed to give his regime a liberal and progressive facade. Imam
Khomeini summoned a meeting of his colleagues (other Ayatollahs) in
Qom to press upon them the necessity of opposing the Shah's plans.
Imam Khomeini persuaded the other senior marjas of Qom to decree a
boycott of the referendum that the Shah had planned to obtain the
appearance of popular approval for his White Revolution. Imam Khomeini
issued on January 22, 1963 a strongly worded declaration denouncing
the Shah and his plans. Two days later Shah took armored column to
Qom, and he delivered a speech harshly attacking the ''ulama'' as a
class. Imam Khomeini continued his denunciation of the Shah's
programs, issuing a manifesto that also bore the signatures of eight
other senior scholars. In it he listed the various ways in which the
Shah allegedly had violated the constitution, condemned the spread of
moral corruption in the country, and accused the Shah of comprehensive
submission to America and Israel. He also decreed that the Norooz
celebrations for the Iranian year 1342 (which fell on March 21, 1963)
be cancelled as a sign of protest against government policies. On the
afternoon of Ashoura (June 3, 1963), Imam Khomeini delivered a speech
at the Feiziyeh Madreseh in which he drew parallels between Yazid and
the Shah and warned the Shah that if he did not change his ways the
day would come when the people would offer up thanks for his departure
from the country.

Following Imam Khomeini's public denunciation of Shah Mohammad Reza
Pahlavi as a "wretched miserable man" and arrest, on June 5, 1963
(Khordad 15, on the Iranian calendar), three days of major riots
erupted throughout Iran with nearly 400 killed. Imam Khomeini was kept
under house arrest for 8 months and was released in 1964.

Also this was a turning point in political viewpoint of Shi'a. The
clergies had supported Shiite monarchy since establishment of Safavids
and this was the main source of legitimacy of monarchs. Shiite
clergies had advised them to be just and obey Ja'fari jurisprudence.
Also monarchs didn't enforce religious rules which restricted or
threatened religious life and institutions and defended the Shiite
territory of Iran. But Reza Shah transformed the Iranian monarchy into
a modern dictatorship. The modernizing programs of Pahlavi dynasty
restricted and threatened religious life and made clergies be against
monarchy and finally Imam Khomeini decide to fight with them and build
another state comparable to religious rules.

Opposition to capitulation

During November of 1964, Imam Khomeini made a denunciation of both the
Shah and the United States, this time in response to the
"capitulations" or diplomatic immunity granted to American military
personnel in Iran by the Shah. In Nov. 1964 Imam Khomeini was re-
arrested and sent into exile.

Life in exile

Imam Khomeini spent over 14 years in exile, mostly in the holy Shiite
city of Najaf in Iraq. Initially, he was sent to Turkey on 4 November
1964, where he stayed in the city of Bursa for less than a year. He
was hosted by a Turkish Colonel named Ali Cetiner in his own
residence, who couldn't find another accommodation alternative for his
stay at the time. Later in October 1965 he was allowed to move to
Najaf, Iraq, where he stayed until being forced to leave in 1978,
after then-Vice President Saddam Hossein forced him out (the two
countries would fight a bitter eight year war 1980-1988 only a year
after the two reached power in 1979) after which he went to Neauphle-
le-Château in France.

Logically, in the 1970s, as contrasted with the 1940s, he no longer
accepted the idea of a limited monarchy under the Iranian Constitution
of 1906-1907, an idea that was clearly evidenced by his book Kashf-e
Asrar. In his Islamic Government (Hokumat-e Islami)- which is a
collection of his lectures in Najaf published in 1970 -he rejected
both the Iranian Constitution as an alien import from Belgium and
monarchy in general. He believed that the government was an un-Islamic
and illegitimate institution usurping the legitimate authority of the
supreme religious leader (Faqih), who should rule as both the
spiritual and temporal guardian of the Muslim community (Umma).

In early 1970 Imam Khomeini gave a lecture series in Najaf on Islamic
Government which later was published as a book titled variously
Islamic Government or Guardianship of the Islamic Jurists (velayat-e
faqih). This was his most famous and influential work and laid out his
ideas on governance (at that time):

That the laws of society should be made up only of the laws of God
(Sharia), which cover "all human affairs" and "provide instruction and
establish norms" for every "topic" in "human life."


Since Sharia, or Islamic law, is the proper law, those holding
government posts should have knowledge of Sharia (Islamic jurists are
such people), and that the country's ruler should be a faqih who
"surpasses all others in knowledge" of Islamic law and justice, as
well as having intelligence and administrative ability. Rule by
monarchs and/or assemblies of "those claiming to be representatives of
the majority of the people" (i.e. elected parliaments and
legislatures) have been proclaimed "wrong" by Islam.


This system of clerical rule is necessary to prevent injustice:
corruption, oppression by the powerful over the poor and weak,
innovation and deviation of Islam and Sharia law; and also to destroy
anti-Islamic influence and conspiracies by non-Muslim foreign powers.

A modified form of this velayat-e faqih system was adopted after Imam
Khomeini and his followers took power, and he became the Islamic
Republic's first "Guardian" or Supreme Leader.

In the mean time, however, Imam Khomeini was careful not to publicize
his ideas for clerical rule outside of his Islamic network of
opposition to the Shah which he worked to build and strengthen over
the next decade. Cassette copies of his lectures fiercely denouncing
the Shah as, for example, "the Jewish agent, the American snake whose
head must be smashed with a stone," became common items on the markets
of Iran, helped to demythologize the power and dignity of the Shah and
his reign.

After the death in 1975 of Dr. Ali Shariati, an Islamic reformist
revolutionary author/academic/philosopher who greatly popularized the
Islamic revival among young educated Iranians, Imam Khomeini became
perhaps the most influential leader of the opposition to the Shah
perceived by many Iranians as the spiritual, if not political, leader
of revolt. As protest grew, so did his profile and importance. During
the last few months of his exile, Imam Khomeini received a constant
stream of reporters, supporters, and notables, eager to hear the
spiritual leader of the revolution.

Supreme leader of Islamic Republic of Iran

Return to Iran

Only two weeks after the Shah fled Iran on January 16, 1979, Imam
Khomeini returned to Iran triumphantly, on Thursday, February 1, 1979,
invited by the anti-Shah revolution which was already in progress.

Conservative estimates put the welcoming crowd of Iranians at least
three million. When Imam Khomeini was on plane on his way to Iran
after many years in exile, a reporter, Peter Jennings asked him: "What
do you feel?" and surprisingly Imam Khomeini answered "Nothing!".

In a speech given to a huge crowd after returning to Iran from exile
Feb.1, 1979, Imam Khomeini attacked the government of Shapoor Bakhtiar
promising "I shall punch their teeth in." He also made a variety of
promises to Iranians for his coming Islamic regime: A popularly
elected government that would represent the people of Iran.



Portrait of Imam Khomeini on a building

Establishment of new government

On February 11, Imam Khomeini declared a provisional government. On
March 30, 1979, and March 31, 1979, the provisional government asked
all Iranians sixteen years of age and older, male and female, to vote
in a referendum on the question of accepting an Islamic Republic as
the new form of government and constitution. Through the ballot box,
over 98% voted in favor of replacing the monarchy with an Islamic
republic. Subsequent elections were held to approve of the newly-
drafted constitution. Along with the position of the Supreme Leader,
the constitution also requires that a president be elected every four
years, but only those candidates approved indirectly by the Council of
Guardians may run for the office. Imam Khomeini himself became
instituted as the Supreme Leader for life, and officially decreed as
the "Leader of the Revolution." On February 4, 1980, Abolhassan
Banisadr was elected as the first president of Iran.

Hostage crisis

On November 4, 1979, a group of students, all of whom were ardent
followers of Imam Khomeini, seized the United States embassy in
Tehran, and took 63 American citizens as hostage. Three additional
hostages were taken at the Iranian Foreign Ministry. Thirteen of the
63 hostages were released (mostly women and black personnel) within
two weeks, and one more in July 1980. The remaining fifty men and two
women were held for 444 days - an event usually referred to as the
Iran hostage crisis. The hostage-takers justified this violation of
long-established international law as a reaction to the American
refusal to hand over the Shah for trial, for crimes against the
Iranian Nation. Supporters of Imam Khomeini named the embassy a "Spy
Den", weapons and electronic listening devices and equipment were
found, and fifty volumes of official and secret classified documents
were later retrieved from it, after embassy staff were caught
shredding and destroying it. Imam Khomeini stated on February 23,
1980, that Iran's Majles (Parliament) would decide the fate of the
American embassy hostages, demanding that the United States hand over
the Shah for trial in Iran for crimes against the Nation. U.S.
President Jimmy Carter launched a commando mission to rescue the
hostages, but the attempt was aborted when the helicopters crashed
into other aircraft under unexpected desert conditions in Tabas. Many
commentators point to this failure as a major cause for Carter's loss
to Ronald Reagan in the following presidential election. The hostages
were released during Ronald Reagan's inauguration ceremony; Reagan was
informed of this upon leaving the podium after taking the oath of
office.

Islamic constitution

After assuming power, Islam was made the basis of Iran's new
constitution and obedience to Islamic laws made compulsory.

Relationship with other Islamic nations

Imam Khomeini intended to reconstruct Muslim unity and solidarity, so
he declared the birth week of Prophet of Islam (the week between 12th
to 17th of Rabi'al-awwal) as the Unity Week. Then he declared the last
Friday of the fasting month of Ramadan as the International Day of
Quds in 1979.

But because of Islamic ideology of Islamic Republic of Iran, most
rulers of other Muslim nations turned against him and supported Iraq
in the imposed war against Iran, even though most of Islamic parties
and organizations supported his idea, especially the Shiite ones.

Iran-Iraq War

Saddam Hossein, Iraq's secular Arab nationalist Ba'athist leader, was
eager to take advantage of Iran's weakened military and (what he
assumed was) revolutionary chaos, and in particular to occupy Iran's
adjacent oil-rich province of Khuzestan and undermine attempts by
Iranian Islamic revolutionaries to incite the Shi'a majority of his
country.

With what many believe was the encouragement of the United States,
Saudi Arabia and other countries, Iraq soon launched a full scale
invasion of Iran, starting what would become the eight-year-long Iran-
Iraq War (September 1980 - August 1988). A combination of fierce
patriot resistance by Iranians and military incompetence by Iraqi
forces soon stalled the Iraqi advance and by early 1982 Iran regained
almost all the territory lost to the invasion. The invasion rallied
Iranians behind the new regime, enhancing Imam Khomeini's stature and
allowed him to consolidate and stabilize his leadership.

Although outside powers supplied arms to both sides during the war,
the West (America in particular) became alarmed by the possibility of
the Islamic revolution spreading throughout the oil-exporting Persian
Gulf oil and began to supply Iraq with whatever help it needed. The
war continued for another six years, with 450,000 to 950,000
casualties on the Iranian side and the use of chemical weaponry by the
Iraqi military.

As the costs of the eight-year war mounted, Imam Khomeini, in his
words, "drank the cup of poison" and accepted a truce mediated by the
United Nations. As the war ended, the struggles among the clergy
resumed and Imam Khomeini's health began to decline.

Rushdie Fatwa

In early 1989, Imam Khomeini issued a fatwa calling for the killing of
Salman Rushdie, an Indian-born British author. Imam Khomeini claimed
that Rushdie's murder was a religious duty for Muslims because of his
alleged blasphemy against Prophet Mohammad in his novel, The Satanic
Verses. Rushdie's book contains passages that some Muslims -including
Ayatollah Imam Khomeini- considered offensive to Islam and the
Prophet. Though Rushdie publicly apologized, the fatwa was not
revoked, Imam Khomeini explaining that "even if Salman Rushdie repents
and become the most pious man of all time, it is incumbent on every
Muslim to employ everything he has got, his life and wealth, to send
him to Hell."

Letter to Mikhail S. Gorbachev

In December 1988 (before the fall of the Berlin Wall), Ayatollah Imam
Khomeini sent a letter to USSR president Mikhail Gorbachev predicting
the fall of Communism and inviting him to study and research Islam. In
his historical letter he wrote: "It is clear to everyone that
Communism should henceforth be sought in world museums of political
history."

Life under Imam Khomeini

Under Imam Khomeini's rule, Sharia (Islamic law) was introduced, with
the Islamic dress code enforced for both men and women. Women had to
cover their hair, and men were not allowed to wear shorts.

Life for religious minorities has been mixed under Imam Khomeini and
his successors. Shortly after his return from exile in 1979, Imam
Khomeini issued a fatwa ordering that Jews and other minorities
(except Bahai) be treated well. By law, several seats in the
parliament are reserved for minority religions. Imam Khomeini also
called for unity between Sunni and Shi'a Muslims (Sunni Muslims are
the largest religious minority in Iran).



Imam Khomeini's shrine in south Tehran

Death and funeral

After eleven days in a hospital for an operation to stop internal
bleeding, Imam Khomeini died of cancer on Saturday, June 3, 1989, at
the age of 89. Many Iranians mourned Imam Khomeini's death and poured
out into the cities and streets.

Successorship

Ayatollah Seyyed Ali Khamenei came to be selected by the Assembly of
Experts to be Imam Khomeini's successor, in accordance with the
constitution.

Political thought and legacy

Imam Khomeini adamantly opposed monarchy, arguing that only rule by a
leading Islamic jurist would insure Sharia was properly followed
(velayat-e faqih).

Imam Khomeini believed that Iran should strive towards self-reliance.
He viewed certain elements of Western culture as being inherently
decadent and a corrupting influence upon the youth. As such, he often
advocated the banning of popular Western fashions, music, cinema, and
literature. His ultimate vision was for Islamic nations to converge
together into a single unified power, in order to avoid alignment with
either side (the West or the East), and he believed that this would
happen at some point in the near future.

Imam Khomeini expressed support for the Universal Declaration of Human
Rights; in Sahifeh Nour (Vol. 2, page 242), he states: "We would like
to act according to the Universal Declaration of Human Rights. We
would like to be free. We would like independence."

Imam Khomeini led an ascetic lifestyle, being deeply interested in
mysticism, and was against the accumulation of land and wealth by the
clergy.

Many of Imam Khomeini's political and religious ideas were considered
to be progressive and reformist by leftist intellectuals and activists
prior to the Revolution.

Imam Khomeini's definition of democracy existed within an Islamic
framework. His last will and testament largely focuses on this line of
thought, encouraging both the general Iranian populace, the lower
economic classes in particular, and the clergy to maintain their
commitment to fulfilling Islamic revolutionary ideals.

Family and descendants

In 1929, Imam Khomeini married Batol Saqafi Khomeini, the daughter of
a cleric in Tehran. They had seven children, though only five survived
infancy, 3 girls and 2 sons. His sons entered into religious life. The
elder son, Mostafa, was murdered in 1977 while in exile with his
father in Najaf, Iraq and SAVAK (the Imperial-era secret police) was
accused of his death by Imam Khomeini. Ahmad Khomeini, the younger
son, died in 1995.

Imam Khomeini's grandson Seyyed Hassan Khomeini, son of the late
Seyyed Ahmad Khomeini, is also a cleric and the trustee of Imam
Khomeini's shrine.

Works:

Velayat-e Faqih
Forty Haditha (Forty Traditions)
Adab-e Salat (The Disciplines of Prayers)
Jihad-e Akbar (The Greater Struggle)

.

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