Ayat-ayat perang dalam Al ~ Qur'an




Source of English translation: http://www.islamicity.com/mosque/quran/#Index



Al ~ Qur'an surat Al - Hajj (22): 39 - 40 .

39.. Diizinkan bagi orang-orang yang diperangi (untuk berperang; peny.)
karena mereka dianiaya. Dan sesungguhnya Allaah S. W. T. Maha Kuasa menolong
mereka.

40.. (yaitu; peny.) orang-orang yang diusir dari negeri mereka tanpa
(alasan; peny.) yang benar, hanya karena mereka berkata, "Tuhan kami adalah
Allaah S. W. T." .... Dan sungguh Allaah S. W. T. akan menolong siapa-siapa
yang menolong-Nya. Sesungguhnya Allaah S. W. T. Maha Kuat lagi Maha
Perkasa.



YUSUFALI:

39.. To those against whom war is made, permission is given (to fight),
because they are wronged;- and verily, Allah is most powerful for their
aid;-

40.. (They are) those who have been expelled from their homes in defiance
of right,- (for no cause) except that they say, "our Lord is Allah". Did not
Allah check one set of people by means of another, there would surely have
been pulled down monasteries, churches, synagogues, and mosques, in which
the name of Allah is commemorated in abundant measure. Allah will certainly
aid those who aid his (cause);- for verily Allah is full of Strength,
Exalted in Might, (able to enforce His Will).




PICKTHAL:

39.. Sanction is given unto those who fight because they have been
wronged; and Allah is indeed Able to give them victory;

40.. Those who have been driven from their homes unjustly only because
they said: Our Lord is Allah - For had it not been for Allah's repelling
some men by means of others, cloisters and churches and oratories and
mosques, wherein the name of Allah is oft mentioned, would assuredly have
been pulled down. Verily Allah helpeth one who helpeth Him. Lo! Allah is
Strong, Almighty -




SHAKIR

39.. Permission (to fight) is given to those upon whom war is made because
they are oppressed, and most surely Allah is well able to assist them;

40.. Those who have been expelled from their homes without a just cause
except that they say: Our Lord is Allah. And had there not been Allah's
repelling some people by others, certainly there would have been pulled down
cloisters and churches and synagogues and mosques in which Allah's name is
much remembered; and surely Allah will help him who helps His cause; most
surely Allah is Strong, Mighty.





Al ~ Qur'an surat Asy - Syuuraa (42): 39-42.

39.. Dan (juga; peny.) orang-orang yang apabila mereka teraniaya, mereka
menuntut bela.

40.. Dan balasan kejahatan itu ialah kejahatan yang seimbang, maka barang
siapa yang memaafkan dan mengadakan perdamaian, maka pahalanya atas Allaah
S. W. T.. Sesungguhnya dia tidak menyukai orang-orang yang aniaya.

41.. Dan barang siapa yang menuntut bela sesudah teraniaya, maka tidak ada
jalan (untuk menyalahkannya; peny.).

42.. Hanya ada jalan (untuk menyalahkan; peny.) adalah atas orang-orang
yang menganiaya manusia, dan mereka melampaui batas di bumi tanpa haq,
mereka memperoleh azab yang pedih.





YUSUFALI

39.. And those who, when an oppressive wrong is inflicted on them, (are
not cowed but) help and defend themselves.

40.. The recompense for an injury is an injury equal thereto (in degree):
but if a person forgives and makes reconciliation, his reward is due from
Allah: for (Allah) loveth not those who do wrong.

41.. But indeed if any do help and defend themselves after a wrong (done)
to them, against such there is no cause of blame.

42.. The blame is only against those who oppress men and wrong-doing and
insolently transgress beyond bounds through the land, defying right and
justice: for such there will be a penalty grievous.



PICKTHAL:

39.. And those who, when great wrong is done to them, defend themselves,

40.. The guerdon of an ill-deed is an ill the like thereof. But whosoever
pardoneth and amendeth, his wage is the affair of Allah. Lo! He loveth not
wrong-doers.

41.. And whoso defendeth himself after he hath suffered wrong - for such,
there is no way (of blame) against them.

42.. The way (of blame) is only against those who oppress mankind, and
wrongfully rebel in the earth. For such there is a painful doom.



SHAKIR:

39.. And those who, when great wrong afflicts them, defend themselves.

40.. And the recompense of evil is punishment like it, but whoever
forgives and amends, he shall have his reward from Allah; surely He does not
love the unjust.

41.. And whoever defends himself after his being oppressed, these it is
against whom there is no way (to blame).

42.. The way (to blame) is only against those who oppress men and revolt
in the earth unjustly; these shall have a painful punishment.



Al ~ Qur'an surat Al - Baqoroh (2): 190 - 194.

194.. Dan perangilah pada jalan Allaah S. W. T. orang-orang yang memerangi
kamu, dan janganlah melampaui batas, sesungguhnya Allaah S. W. T. tidak
menyukai orang-orang yang melampaui batas.

195.. Dan perangilah mereka di mana saja kamu jumpai dan usirlah mereka
dari tempat di mana kamu telah diusir, dan fitnah itu lebih berbahaya dari
pembunuhan. Dan janganlah kamu perangi mereka di Masjidil Haram kecuali
mereka memerangi kamu di sana, tetapi jika mereka memerangi kamu, maka
perangilah mereka. Demikianlah pembalasan terhadap orang-orang kafir.

196.. Maka jika mereka berhenti (memerangimu; peny.), maka sesungguhnya
Allaah S. W. T. Maha Pengampun lagi Maha Penyayang.

197.. Dan perangilah mereka itu sehingga tidak ada fitnah dan adalah agama
bagi Allaah S. W. T. semata-mata. Maka jika mereka berhenti, maka tidak ada
permusuhan lagi kecuali terhadap orang-orang yang zalim.

198.. Bulan haram (dihadapi; peny.) dengan bulan haram (itu pula; peny.),
dan pada sesuatu yang patut dihormati, berlaku hukum qishosh. Maka barang
siapa yang menyerang kamu, maka seranglah mereka sebagaimana mereka
menyerang kamu (sebenarnya pada bulan-bulan haram tidak diizinkan berperang,
namun diperkenankan untuk mempertahankan diri bila diserang; peny.) Dan
bertaqwalah kepada Allaah S. W. T. beserta orang-orang yang taqwa



YUSUFALI:

194.. Fight in the cause of Allah those who fight you, but do not
transgress limits; for Allah loveth not transgressors.

195.. And slay them wherever ye catch them, and turn them out from where
they have Turned you out; for tumult and oppression are worse than
slaughter; but fight them not at the Sacred Mosque, unless they (first)
fight you there; but if they fight you, slay them. Such is the reward of
those who suppress faith.

196.. But if they cease, Allah is Oft-forgiving, Most Merciful.

197.. And fight them on until there is no more Tumult or oppression, and
there prevail justice and faith in Allah; but if they cease, Let there be no
hostility except to those who practise oppression.

198.. The prohibited month for the prohibited month,- and so for all
things prohibited,- there is the law of equality. If then any one
transgresses the prohibition against you, Transgress ye likewise against
him. But fear Allah, and know that Allah is with those who restrain
themselves.



PICKTHAL:

194.. And slay them wherever ye find them, and drive them out of the
places whence they drove you out, for persecution is worse than slaughter.
And fight not with them at the Inviolable Place of Worship until they first
attack you there, but if they attack you (there) then slay them. Such is the
reward of disbelievers.

195.. Fight in the way of Allah against those who fight against you, but
begin not hostilities. Lo! Allah loveth not aggressors.

196.. But if they desist, then lo! Allah is Forgiving, Merciful.

197.. And fight them until persecution is no more, and religion is for
Allah. But if they desist, then let there be no hostility except against
wrong-doers.

198.. The forbidden month for the forbidden month, and forbidden things in
retaliation. And one who attacketh you, attack him in like manner as he
attacked you. Observe your duty to Allah, and know that Allah is with those
who ward off (evil).



SHAKIR:

194.. And fight in the way of Allah with those who fight with you, and do
not exceed the limits, surely Allah does not love those who exceed the
limits.

195.. And kill them wherever you find them, and drive them out from whence
they drove you out, and persecution is severer than slaughter, and do not
fight with them at the Sacred Mosque until they fight with you in it, but if
they do fight you, then slay them; such is the recompense of the
unbelievers.

196.. But if they desist, then surely Allah is Forgiving, Merciful.

197.. And fight with them until there is no persecution, and religion
should be only for Allah, but if they desist, then there should be no
hostility except against the oppressors.

198.. The Sacred month for the sacred month and all sacred things are
(under the law of) retaliation; whoever then acts aggressively against you,
inflict injury on him according to the injury he has inflicted on you and be
careful (of your duty) to Allah and know that Allah is with those who guard
(against evil).



Al ~ Qur'an surat An - Nisa (4): 90.

... Maka jika mereka meninggalkan kamu, dan mereka tidak memerangi kamu
dan mereka meminta perdamaian kepadamu (yang semua itu dilakukan dengan
bersungguh-sungguh; peny.), Allaah S. W. T. tidak memberi jalan kepada kamu
(untuk terus memerangi; peny.) mereka.



YUSUFALI:

Except those who join a group between whom and you there is a treaty (of
peace), or those who approach you with hearts restraining them from fighting
you as well as fighting their own people. If Allah had pleased, He could
have given them power over you, and they would have fought you: Therefore if
they withdraw from you but fight you not, and (instead) send you (Guarantees
of) peace, then Allah Hath opened no way for you (to war against them).



PICKTHAL:

Except those who seek refuge with a people between whom and you there is a
covenant, or (those who) come unto you because their hearts forbid them to
make war on you or make war on their own folk. Had Allah willed He could
have given them power over you so that assuredly they would have fought you.
So, if they hold aloof from you and wage not war against you and offer you
peace, Allah alloweth you no way against them.



SHAKIR:

Except those who reach a people between whom and you there is an alliance,
or who come to you, their hearts shrinking from fighting you or fighting
their own people; and if Allah had pleased, He would have given them power
over you, so that they should have certainly fought you; therefore if they
withdraw from you and do not fight you and offer you peace, then Allah has
not given you a way against them.



Al ~ Qur'an surat An - Nahl (16): 125 - 128.

125.. Serulah kepada jalan Tuhanmu dengan hikmah dan pengajaran yang baik,
dan bantahlah mereka dengan cara sebaik-baiknya. Sesungguhnya Tuhanmu Dialah
yang lebih mengetahui orang-orang yang sesat dari jalan-Nya dan Dia lebih
mengetahui orang-orang yang mendapat petunjuk.

126.. Dan jika kamu membalas, maka balasnya sebanding dengan apa-apa
kesalahan yang mereka perbuat dengannya. Sungguh jika kamu sabar, maka
itulah lebih baik bagi orang-orang yang sabar.

127.. Dan bersabarlah, tiadalah kesabaranmu itu melainkan karena Allaah S.
W. T. (Kesabaran dalam menerima berbagai cobaan adalah karena keyakinan yang
teguh kepada Allaah S. W. T. dan akan memperoleh pahala; peny.) dan
janganlah engkau berduka cita terhadap mereka dan jangan (pula; peny.)
engkau bersempit hati terhadap apa-apa yang mereka tipu dayakan.

128.. Sesungguhnya Allaah S. W. T. bersama orang-orang yang bertaqwa dan
orang-orang yang berbuat baik.



YUSUFALI:

125.. Invite (all) to the Way of thy Lord with wisdom and beautiful
preaching; and argue with them in ways that are best and most gracious: for
thy Lord knoweth best, who have strayed from His Path, and who receive
guidance.

126.. And if ye do catch them out, catch them out no worse than they catch
you out: But if ye show patience, that is indeed the best (course) for those
who are patient.

127.. And do thou be patient, for thy patience is but from Allah; nor
grieve over them: and distress not thyself because of their plots.

128.. For Allah is with those who restrain themselves, and those who do
good.



PICKTHAL:

125.. Call unto the way of thy Lord with wisdom and fair exhortation, and
reason with them in the better way. Lo! thy Lord is Best Aware of him who
strayeth from His way, and He is Best Aware of those who go aright.

126.. If ye punish, then punish with the like of that wherewith ye were
afflicted. But if ye endure patiently, verily it is better for the patient.

127.. Endure thou patiently (O Muhammad). Thine endurance is only by (the
help of) Allah. Grieve not for them, and be not in distress because of that
which they devise.

128.. Lo! Allah is with those who keep their duty unto Him and those who
are doers of good.



SHAKIR:

125.. Call to the way of your Lord with wisdom and goodly exhortation, and
have disputations with them in the best manner; surely your Lord best knows
those who go astray from His path, and He knows best those who follow the
right way.

126.. And if you take your turn, then retaliate with the like of that with
which you were afflicted; but if you are patient, it will certainly be best
for those who are patient.

127.. And be patient and your patience is not but by (the assistance of)
Allah, and grieve not for them, and do not distress yourself at what they
plan.

128.. Surely Allah is with those who guard (against evil) and those who do
good (to others).


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website address : http://www.adriandw.com
World Churches baptized me Saint John in 1985
World Churches and World Synagogues acknowledged me as Messiah




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