After God I am inebriated with the love of Muhammad. If this is infidelity, then by God I am a great infidel.



The Holy Prophet

Every blessing is from Muhammad on whom be the blessings and peace of
Allah. Blessed is He who taught and he who was taught.

Hazrat Muhammad Mustafa, may the blessings and peace of Allah be upon
him. You have in the Messenger of Allah an excellent exemplar, for him
who hopes to meet with Allah and the Last Day, and who remembers Allah
much (33:22).

After God I am inebriated with the love of Muhammad. If this is
infidelity, then by God I am a great infidel.

That light of high degree that was bestowed on perfect man was not in
angels, was not in stars, was not in the moon, was not in the sun, was
not in the oceans and the rivers, was not in rubies or emeralds, or
sapphires, or pearls; in short, it was not in any earthly or heavenly
object. It was only in perfect man whose highest and loftiest and most
perfect example was our lord and master, the Chief of the Prophets,
the Chief of all living ones, Muhammad, the chosen one, peace be on
him. That light was bestowed on this man and, according to their
ranks, upon all those who bore the same colour to some degree.... This
dignity was found in its highest and most perfect form in our lord and
master and our guide, the immaculate Prophet, the righteous one,
testified to by the righteous, Muhammad, the chosen one, peace be on
him [Ayenae Kamalat-e-Islam, (Qadian, Riyadh Hind Press 1893); Now
printed in Ruhani Khazain (London, 1984), Vol.5, pp. 160-162].

I always wonder how high was the status of this Arab Prophet, whose
name was Muhammad, thousands of blessings and peace be upon him. One
cannot reach the limit of his high status and it is not given to man
to estimate correctly his spiritual effectiveness. It is a pity that
his rank has not been recognized as it should have been. He was the
champion who restored to the world the Unity of God which had
disappeared from the world; he loved God in the extreme and his soul
melted out of sympathy for mankind. Therefore God, Who knew the secret
of his heart, exalted him above all the Prophets and all the first
ones and the last ones and bestowed upon him in his life-time all that
he desired. He is the fountain-head of every grace and a person who
claims any superiority without acknowledging his grace, is not a man
but is the progeny of Satan. He has been bestowed the key to every
exaltation and he has been given the treasury of every understanding.
He who does not receive through him is deprived forever. I am nothing
and possess nothing. I would be most ungrateful if I were not to
confess that I have learnt of the true Unity of God through this
Prophet. The recognition of the Living God we have achieved through
this Perfect Prophet and through his light. The honour of converse
with God, through which we behold His countenance has been bestowed
upon me through this great Prophet. The ray of this sun of guidance
falls like sunshine upon me and I continue illumined only so long as I
am adjusted towards it [Haqiqatul Wahi, (Qadian, Magazine Press 1907);
Now published in Ruhani Khazain (London, 1984), Vol. 22, pp.
115-116].

O all ye who dwell upon the earth, and O all human souls that are in
the east or in the west, I announce to you emphatically that the true
reality in the earth is Islam alone, and the true God is the God Who
is described in the Quran, and the Prophet who has everlasting
spiritual life and who is seated on the throne of glory and holiness,
is Muhammad, the chosen one, peace be on him. The proof of his
spiritual life and holy majesty is that by following him and loving
him we become recipients of the holy spirit and are favoured with the
bounty of converse with God and witness heavenly signs [Tiryaqul
Quloob, Now printed in Ruhani Khazain (London, 1984), Vol. 15, p. 7].

The man who in his being and his attributes and his actions and
through his spiritual and holy faculties set an example of perfection,
in knowledge and action and in sincerity and steadfastness, and was
called the perfect man was Muhammad, peace be on him.... The man who
was most perfect as man and as Prophet, and came with full blessings,
and who through a spiritual revival and resurrection manifested the
first judgment in the world and revived the dead world, that blessed
Prophet, the Seal of the Prophets, the leader of the righteous ones,
the pride of the Prophets, was Muhammad, the chosen one, peace be on
him. Our Lord, send down on that beloved Prophet that mercy and
blessing that Thou hast not sent down on anyone since the beginning of
the world. Had that grand Prophet not appeared in the world then we
would have no proof of the truth of lesser Prophets like Jonah, Job,
Jesus son of Mary, Malachi, John, Zakaria, etc. Though they were
favourites and honoured and were beloved ones of Almighty God, they
are under obligation to this Prophet that they were accepted in the
world as true Prophets. O Allah, send down Thy blessings on him and on
his people and on his companions, all of them. Our last word is that
all praise belongs to Allah, Lord of the worlds [Itmamul Hujjah,
(Lahore, Gulzar Muhammadi Press, 1311 A.H); Now printed in Ruhani
Khazain (London, 1984), Vol. 8, p. 36].


* * *

When we estimate justly, then out of the whole series of Prophets, we
find one of high courage and alive and greatly dear to God, the Chief
of the Prophets, the pride and the crown of the Messengers, whose name
is Muhammad Mustafa and Ahmad Mujtaba. By walking under his shadow for
ten days one obtains that light which before him could not be obtained
in a thousand years.... We have found every light by following the
immaculate Prophet and whoever follows him will also find it and he
will become so accepted of God that nothing will be impossible for
him. The Living God Who is hidden from people, will be his God and all
false gods will be trodden under his feet. He will be blessed
everywhere and Divine Power will be with him. Peace be on him who
follows the guidance [Siraj Muneer, (Qadian, Ziaul Islam Press 1897);
Now printed in Ruhani Khazain (London, 1984), Vol. 12, p. 80-81].

Now under heaven there is only one Prophet and only one Book. The
Prophet is Muhammad, the chosen one, peace be on him, who is higher
and more exalted than all Prophets and is the most perfect of
Messengers and is the Khatamal Anbiya, and the best of men by
following whom we find God Almighty and all the veils of darkness are
lifted and the signs of true salvation are witnessed in this very
life. The Book is the Holy Quran, which comprises true and perfect
guidance and effectiveness, through which knowledge and understanding
of the Divine are obtained and the heart is purified of human
weaknesses, and being delivered from ignorance and heedlessness and
doubts, a person arrives at the stage of complete certainty (Braheen
Ahmadiyyah, p. 467-468, sub-footnote 3).

There have been millions of pure-natured people in the world and there
will be more in future, but we have found the best of all of them and
the highest man of God, whose name is Muhammad, peace be on him. Allah
and His angels call down blessings on the Prophet and do you who
believe call down blessings on him and greet him with the greeting of
peace. We shall leave aside any mention of the holy ones from among
those people whose circumstances have not been described in detail in
the Holy Quran. We shall express our view only with regard to the
Prophets who are mentioned in the Quran like Moses, David, Jesus and
other Prophets, peace be on them. We affirm it on oath, calling God to
witness, that if the Holy Prophet, peace be on him, had not come into
the world, and the Holy Quran had not been revealed, and we had not
seen with our own eyes the blessings that we have witnessed, the truth
of all past Prophets would have remained doubtful in our eyes. No
reality can be gathered from mere stories, for it is quite possible
that they may not be true and it is also possible that the miracles
that are attributed to these Prophets might be exaggerations, for no
sign of them is visible today. We cannot even ascertain for certain
from the Books revealed in the past that God truly exists, because we
are not assured that God speaks to man. But through the advent of the
Holy Prophet, peace be on him, all these stories became real. We now
realize not merely as a statement, but as a matter of experience, what
converse with the Divine means and how God's signs are manifested and
how prayers are answered. All this we have discovered by following the
Holy Prophet, peace be on him, and what other people relate as stories
we have witnessed it all. We have attached ourselves to a Prophet who
manifests God to us.

How shall we express our gratitude to God who bestowed upon us the
good fortune to follow the Prophet who is a sun for the souls of the
righteous as there is a sun for the bodies. He appeared in a time of
darkness and illumined the world with his light. He was neither tired
nor fatigued till he purified all parts of Arabia from associating
partners with God. He is the proof of his own truth for his light is
present in every age and true obedience to him purifies a person as
the clear and transparent water of a river cleanses dirty linen. Who
has come to us with a sincere heart and has not witnessed that light,
and who has knocked honestly on that door for whom it has not been
opened? But the pity is that most people prefer the lower life and do
not desire that higher light should enter into them [Chashma Marifat,
(Qadian, Anwar Ahmadiyyah Press, 1908); Now published in Ruhani
Khazain (London, 1984), Vol. 23., p. 288-289].


* * *

The Holy Prophet was directed in the Holy Quran to supplicate:

Exalted then is Allah, the True King. And make no haste to recite the
Qur'an ere its revelation is completed unto thee, but only say, 'Lord,
bestow on me increase of knowledge.' (20:115) .

This means that the Holy Prophet was directed to supplicate for
perfect knowledge of God's greatness and understanding and attributes.
At another place it is said:

Thus have I been commanded and I am the foremost of those who submit
(6:164).

Reading these two verses together we find that the Holy Prophet, peace
be on him, became the foremost of the Muslims because he was the most
learned in the knowledge of Divine understanding. For this reason his
Islam is the highest of all and he is the foremost of the Muslims.
Another verse also indicates the vastness of his knowledge as is said:

He has taught thee that which thou knewest not, and great is Allah's
grace on thee (4:114).

This means that God Almighty taught the Holy Prophet that which he
could not have learnt by himself and that by Divine grace he was
blessed more than anyone else. That is to say, the Holy Prophet
exceeded everyone in his knowledge and understanding of the Divine and
God Almighty perfumed him with the fragrance of Divine understanding
more than anyone else. Thus God has appointed knowledge and
understanding as the principal means of obtaining a true concept of
Islam. Though there are other means for obtaining such knowledge, like
fasting and Prayer and supplication and carrying out all the Divine
commandments, the number of which exceeds six hundred, yet the
knowledge of the Greatness of God and of His Unity and of His
attributes of Glory and Beauty is basic for everything. He who has a
heedless heart and has no understanding of the Divine, cannot obtain
the strength to observe the fast or perform Prayer or make
supplication or occupy himself with doing good. All righteous action
is incited by understanding of the Divine and all the other means
proceed from it and are its issue. The beginning of this understanding
is the reflection of God's Rahmaniyyat and is not the result of any
action or any prayer, but is a gift of pure grace. He guides whom He
wills and He lets go astray whom He wills. Then this understanding is
fostered by righteous action and good faith, till it assumes the form
of revelation and descending in the word of God, illumines the whole
expanse of the bosom with the light which is called Islam. At the
stage of perfect understanding, Islam does not remain a mere phrase,
but all its reality that we have described is achieved and the human
soul prostrates itself humbly before Divine Unity. Thereupon, from
both sides it is announced: Whatever is mine is thine. That is to say,
the human soul cries out and confesses: Lord whatever is mine is
Thine; and God also speaks and conveys the good news: O My servant,
the heaven and earth etc. that are with Me are with thee also. This
stage is indicated in the verse:

O my servants who have committed excesses against your own selves
despair not of the mercy of Allah, surely Allah forgives all sins
(39:54).

In this verse instead of: Say: O servants of Allah; the Holy Prophet
was commanded to say: O my servants. This verse was revealed in this
form so that God Almighty might convey the good news of limitless
mercies and might comfort those who are broken hearted in consequence
of their sins. Thus Allah the Glorious desired to exhibit a sample of
His mercies and to make it manifest to what extent He honours His
faithful servant with special favours. By adopting the form: Say: O my
servants; God in effect said: Look at My beloved Messenger and see at
what high rank he has arrived through his perfect obedience to Me that
now all that is Mine is his. He who desires salvation should become
his servant. That is to say, he should obey him so perfectly as if he
was his slave. Then whatever sins he might have committed will be
forgiven him. The word abd in Arabic idiom also means slave as it is
said:

A believing slave is better than an idol worshipper (2:222).

In the verse to which we have drawn attention, it is indicated that he
who desires salvation should establish the relationship of a slave
with this Prophet. That is to say, he should not step outside his
commandment and should consider himself bound to his obedience as a
slave is bound and he would then obtain salvation. One pities those
dark-souled ones who bear such rancour towards the Holy Prophet that
they consider that names like Ghulam Nabi, Ghulam Rasul, Ghulam
Mustafa, Ghulam Ahmad, Ghulam Muhammad, saviour of associating the
Holy Prophet with God, whereas, the verse indicates that these names
are a means of salvation. As abd implies that a person so named should
refrain from every kind of freedom and self direction and should be
completely obedient to his master, therefore, the seekers after truth
have been urged that if they wish to attain salvation they should
adapt themselves to this condition. This verse has the same
connotation as the verse: Announce:

If you love Allah, then follow me, Allah will then love you and
forgive you your sins (3:32).

Perfect following demands that devotion and full obedience which is
conveyed in the expression abd. The verse: Say: O my servants; means
in effect: Say: O my followers, who are involved in sins, despair not
of the mercy of Allah for Allah, through the blessing of your
following me, will forgive all your sins. If the word servants in this
verse is construed as meaning the servants of Allah, the purport of
the verse is perverted for it cannot be true that God Almighty would
forgive all idol worshippers and disbelievers without their believing
in and following the Holy Prophet. Such construction would be contrary
to the express directions of the Holy Quran. It should be remembered
that the purport of the verse is that those who become the sincere
servants of the Holy Prophet will be bestowed the light and the faith
and the love and the passion which will deliver them from all that is
beside Allah, and they will be freed from sins and will be bestowed a
pure life in this world and they will be delivered from the narrow and
dark graves of human passions. This is indicated by the Hadith: I am
the resurrector on whose footsteps people will be raised up. The Holy
Quran is full of the idiom that the world had died and that God
Almighty revived it through sending the Holy Prophet, peace be on him,
as is said:

Know that Allah revives the earth after its death (57:18) .

In the same way, it is said with reference to the companions of the
Holy Prophet:

God helped them with the holy spirit (58:23).

The help of the holy spirit is that it revives the hearts and delivers
from spiritual death and bestows pure faculties and pure senses and
pure knowledge and carries a person to the station of nearness to God
through certain knowledge and conclusive arguments.... This knowledge
on which salvation depends cannot be obtained without that life which
is bestowed through the holy spirit. The Holy Quran affirms it
emphatically that that spiritual life is obtained only through
following the Holy Prophet and that all those who repudiate obedience
to him are dead and do not possess that life. Spiritual life means the
intellectual and active faculties which are brought to life by the
holy spirit. The Holy Quran shows that the commandments of God to
which He desires man to conform are six hundred. In consonance with
this the wings of Gabriel are also six hundred. Until the egg of
humanness lies under the wings of Gabriel bearing these six hundred
commandments, it cannot hatch the baby of being completely lost in
Allah. The reality of man has the capacity of six hundred eggs. A
person whose six hundred eggs are covered by the six hundred wings of
the capacity of Gabriel is the perfect man whose spiritual birth is
perfect and whose life is perfect. If one looks with care one finds
that the spiritual issue of the egg of humanness which by the blessing
of the following of the Holy Prophet were born to the holy spirit, are
more perfect and complete than the spiritual children of all the other
Prophets. This is indicated by the verse:

You are the best of people who have been raised up for the reform of
mankind (3:111)

[Ayeenae Kamalat-e-Islam, (Qadian, Riyadh Hind Press 1893); Now
printed in Ruhani Khazain (London, 1984), Vol.5, pp. 186-197].


* * *

The Holy Prophet came into the world so that he might bestow hearing
on the deaf, who had continued in that condition for hundreds of
years. Who is blind and who is deaf? The same one who does not accept
the Unity of God and who does not accept this Prophet who revived the
Unity of God on the earth; the same Prophet who converted the wild
ones into men and then converted them into men possessing true moral
qualities, then dyed them in the Divine colour of those who establish
their relationship with God; the same Prophet, the sun of
righteousness, at whose feet thousands of those who had died of
paganism and atheism and evil living were revived and came to life and
a sample of the Judgment Day was exhibited. It was not mere talk like
that of Jesus. The Prophet who appeared in Mecca and dispelled the
darkness of association with God and the worship of man, was the true
light of the world, who found the world in darkness and bestowed such
light upon it that he converted a dark night into day. What was the
world before his advent and what did it become after it? This is not a
question that is difficult to answer. If we are faithful our
conscience will tug at us to persuade us to believe that before that
great personage the greatness of God had been forgotten by the people
of every country and it had been assigned to avatars and stones and
stars and trees and animals and mortal men, and despised creation was
seated in the place of that Lord of Glory and Holiness. It is true
that if these men and animals and trees and stars were in fact God,
Jesus being one of them, then this Prophet was not needed, but if they
were not God, the claim that our lord Muhammad, peace be on him, made
on the hill of Mecca has a grand light attending upon it. What was
that claim? It was that God, having found the world in the deep
darkness of associating partners with God had sent him to dispel that
darkness. It was not only a claim, but that Messenger, accepted of
God, fully established that claim. If the superiority of any Prophet
can be established by such works as proclaim true sympathy with
mankind exceeding that of all other Prophets, then, O ye people, arise
and bear witness that in this respect Muhammad, peace be on him, has
no equal in the world.... Blind worshippers of creatures have not
recognized that great Prophet who set forth thousands of examples of
true sympathy with mankind. I perceive, however, that the time has
arrived when this Holy Messenger would be recognized. If you wish you
might record my statement that henceforth the worship of the dead will
decline daily till it disappears altogether. Will man set himself up
against God? Will a despised drop frustrate the designs of God? Will
the projects of mortal man disgrace Divine commandments? O ye who can
hear, listen, and O ye who can reflect, consider and remember that
truth will be proclaimed and he who is the true light will shine forth
(Tableegh-e-Risalat, Vol. VI, p. 9).


* * *

It is my personal experience that to obey the Holy Prophet, peace be
on him, with a sincere heart and to love him, ultimately makes a
person beloved of God. God creates in his heart a burning for His Own
love and such a one, withdrawing his heart from everything else, leans
towards God and his affection and desire remain only for God Almighty.
Thereupon a special manifestation of Divine love falls upon him and
bestowing upon him the full colour of love and devotion pulls him
towards itself with great force. He then overcomes his passions and
from every direction extraordinary works of God Almighty appear as
signs in his support and to help him [Haqiqatul Wahi, (Qadian,
Magazine Press 1907); Now published in Ruhani Khazain (London, 1984),
Vol. 22, p. 65].

I have observed that by calling down blessings upon the Holy Prophet,
Divine grace in the shape of wonderful light proceeds in the direction
of the Holy Prophet, peace be on him, and is absorbed into his breast
and then issuing therefrom numberless streams of it reach everyone
deserving them according to his capacity. Certainly no grace can reach
anyone without the agency of the Holy Prophet, peace be on him.
Calling down blessings on the Holy Prophet brings into movement His
Throne from which these streams of light issue. He who desires to
obtain the grace of God Almighty should call down Divine blessings on
him very diligently so that that grace might be moved (Al-Hakam, 28
Feb. 1903, p. 7)

One night this humble one called down blessings on the Holy Prophet to
such a degree that my heart and soul were filled with its fragrance.
That night I saw in my dream that angels were carrying water-skins
full of light into my house and one of them said to me: These are the
blessings that you called down on Muhammad, peace be on him (Braheen
Ahmadiyyah, p. 503, sub-footnote 3).


* * *

We should not let a doubt enter our minds how a mere follower can
partake of the names and attributes and praises of that accepted
Messenger. It is true that in reality even a Prophet cannot share
equally in the holy excellences of the Holy Prophet. Indeed even the
angels cannot claim equality in that respect, let alone that anyone
else should share in his excellences. But O seeker after truth, may
God guide you aright, listen carefully to this. With the object that
the blessings of that accepted Prophet should be displayed forever and
that the perfect rays of his light should confound and refute his
opponents, God Almighty has made the following arrangement by His
wisdom and mercy. Some individuals out of the followers of Muhammad,
peace be upon him, who obey him with thorough humility and falling
prostrate on the threshold of humbleness are completely lost to their
ego, being found by God like a clear mirror, exhibit the blessings of
the accepted Messenger in their humble selves. Whatever praise is
bestowed upon them by God and whatever signs and blessings are
manifested by them, the true source of all their praise and the
perfect fountain-head of all those blessings is the Holy Prophet,
peace be on him. In reality and in their perfection those praises are
worthy only of him and he is their perfect exemplar, but as the
follower of the way of the Holy Prophet becomes through his perfect
obedience like a reflection of the Holy Prophet and the Divine lights
which are manifested in the latter are also manifested in his
reflection, the appearance in the shadow of the whole form and manner
of the reality is a matter that is not hidden from anyone. This shadow
is not established in itself and no superiority is in reality present
in it. All that appears in it is a picture of the real one which is
manifested in the reflection. Do not, therefore, consider it a loss
that the inner lights of the Holy Prophet, peace be on him, reach
those who are perfectly obedient to him out of his followers. Two
great matters result from this reflection of lights, which, like
permanent grace, manifests itself in some members of the following of
Muhammad, peace be on him. One is that the extreme perfection of the
Holy Prophet, peace be on him, is thereby displayed; for a torch from
which other torches can be lit and are ever lit, is better than a
torch from which no other torch can be lit. Secondly, the perfection
of the Muslims and their superiority over the followers of other
religions is established by this permanent grace and the proof of the
reality of the religion of Islam is furnished afresh and reliance is
not had only upon the past. This is the manner in which the lights of
the truth of the Holy Quran shine forth like the sun, and the proof of
Islam is established conclusively as against its opponents, and the
disgrace and humiliation and frustration of the enemies of Islam are
made manifest. They observe in Islam those blessings and light the
like of which they cannot find in the ministers and pundits of their
own religion. Consider this well, O true seeker, May Allah help thee
in thy search.... How great is the station of the Khatamal Anbiya,
peace be on him, and how excellent is the bright effectiveness of this
sun of righteousness that obedience to him makes someone a perfect
believer and someone else a recognizer of God and bestows upon a third
one the rank of a Sign of Allah and a Proof of Allah and bestows upon
him Divine praise (Braheen Ahmadiyyah, pp. 243-245, sub-footnote 1).


* * *

Ever since the appearance in the world of the sun of righteousness in
the blessed person of the Holy Prophet, peace be on him, up to today,
thousands of persons who possessed the capacity and the ability, by
following the Divine word and obeying the Holy Prophet, have arrived
at the high ranks that we have mentioned and continue to do so. God
Almighty continuously bestowed upon them such favours and bounties and
support and help that it is proved to those possessing clear sight
that such people are Divine favourites, who are under the grand shadow
of Divine bounty and are recipients of great grace. Observers can see
clearly that these people are honoured with extraordinary favours and
are distinguished by wonderful signs and are perfumed with the
fragrance of love and enjoy the pride of being accepted of God. The
light of the All Powerful so fills their companionship, and their
attention, and their resolve, and their moral qualities, and their way
of living, and their joy, and their anger, and their desire, and their
dislike, and their movement, and their rest and their speech, and
their silence, and their outer and inner selves, as a clear and
transparent glass receptacle is filled with excellent perfume. By the
grace of their companionship and their relationship and love, that is
achieved which cannot be achieved by great effort. By establishing a
relationship With them and thinking well of them, faith assumes a new
aspect and strength is gained for the display of good morals. The
tendency of the ego towards clamour and sinfulness begins to be
restrained and contentment and sweetness are generated. According to
one's capacity, the eagerness of faith surges up, and love and
devotion are manifested, and delight in the remembrance of Allah
increases. A person who keeps in their company for a long time is
compelled to confess that in the strength of their faith, and in their
moral qualities, and their cutting off from the world, and their
attention towards God, and in their love of the Divine, and their
kindness toward God's creatures, and in fidelity and acceptance of the
will of God and steadfastness, they occupy such high rank as is not
equalled in the world. Sane reason immediately discovers that the
chains and shackles in which other people are bound have been removed
from their feet, and that the narrowness and constriction whereby the
bosoms of other people are constricted and fatigued, have been removed
from their bosoms. They are honoured by continuous converse with the
Divine and they are accepted as a means of approach between the Divine
and His eager servants for the purpose of gaining direction and
guidance. Their brightness illumines other hearts. As at the approach
of spring vegetation bursts forth, in the same way, at their
appearance natural light surge inside sane temperaments and the heart
of every fortunate one desires to bring into display, with full
effort, its capacities, and is delivered from the veils of deep sleep,
and is relieved of sinfulness and the stains of vice, and the darkness
of ignorance and unawareness. Their blessed age has such a
characteristic and there is such spreading of light in it that every
believer and seeker after truth, according to the strength of his
faith, without any apparent cause, perceives in his soul an expansion
and an eagerness for religion and an increase in and strengthening of
resolve. Every sincere one receives the benefit of the delicate
perfume which is bestowed upon them on account of their perfect
obedience, according to the degree of his sincerity. Those who are
eternally unfortunate, obtain no share of it, but continue to increase
in their enmity and envy and ill-will and finally fall into hell. This
is indicated in the verse:

Allah has set a seal on their hearts (2:8)



(Braheen Ahmadiyyah, pp. 443-445, sub-footnote 3).


* * *


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