Re: grace at dinner unappetizing



Allan et al,

forgive me if what I say is completely inapplicable, as I am (a) a newbie to
this group, and (b) only lived in Australia and Britain, both of which are
much more secular than the US, and have a slightly different take on
etiquette.

Fortunately for me it has been a long time since I've had grace inflicted on
me. But I've always just smiled and let it happen. I rather think I would
be unlikely to accept an invitation to dine in a household where I thought
that I would have religion pushed down my throat with the food. (And of
course here in the UK, religion is generally a more private affair).

However had I accepted an invitation and grace was said. I would do as I
have done before, and just sit it out. I've always considered that when
invited into someone's home, it's not one's place to criticise how they do
things.

If I had a guest who expressed a wish to say grace, I would politely assure
them that I don't mind them doing it if they wish, but as I'm not religious
I wouldn't join them.

Cheers,

Anna

Allan Adler wrote:

> I've seen books of etiquette on how to behave when invited to events
> that involve some religion you don't happen to believe in. I don't recall
> whether they have advice for atheists, but my impression is that the
> advice is general enough to include atheists.
>
> Most people who invite you to dinner, and say grace, don't ask you whether
> you will mind attending, given that that is the case. That is because the
> presumption is that they have the right to say grace in their own home
> and, if you don't like it, you don't have to accept invitations from them
> in the future. It's not as though they are going to use you for a human
> sacrifice.
>
> How about, when someone invites you to dinner, asking them whether they're
> going to make you listen to grace, which you find unappetizing?
>
> Going to someone's home is not like going to someone's wedding or funeral
> or bar mitzvah, where it is virtually certain that religion will be a part
> of the event.
>
> I don't want to refuse to associate with people who happen to be religious
> or to make sure that I know where everyone I know stands on religious
> questions. As I explained in another thread, I don't like it when people
> need to classify me as belonging to one or another religious point of view
> so that they can know how to treat me. So, I don't want to do it to anyone
> else.
>
> One variation on grace took place in a spirit of ecumenism when I was a
> kid. We were invited to dinner with a religious family from a different
> religion who said grace and who then invited us to say grace in our own
> way. That put us on the spot to say some kind of grace which we normally
> never did, even though my parents were religious. The intentions were
> clearly good and I can't fault our hosts for it. As an adult atheist,
> assuming I manage to sit with good grace through my host saying grace,
> what exactly am I supposed to say if I'm made a similar offer? "I'm an
> atheist and I think religion is an advanced delusional system and I don't
> say grace" or simply "No thanks", and if they insist, "I'm an atheist and
> I don't say grace."
>
> How about this? You invite someone over for dinner and they say grace,
> without asking you if it is ok in your home? If the principle is that
> someone has the right to say grace in their own home, it ought to be that
> someone has the right not to have grace said in their own home. But I
> think most people would instead take the point of view that if someone is
> religious and feels they have to say grace, no matter where or when, one
> has to respect that. So the principle people accept is not really one's
> sovereignty over one's own home. It is that religion trumps all other
> points of view.
>
> What do the etiquette books say? Not to invite them again if they feel
> they can't eat at your place without praying? Again, it is not as though
> they are going to use you for a human sacrifice.
>
> If one isn't going to absolutely banish religious people from one's life,
> how does one make sure one isn't constantly bombarded with religion?
>
> Maybe the criterion is not whether the person is religious or prays in
> your presence. Maybe the criterion is whether they seem to have some kind
> of agenda in doing so, such as trying to convert or save you. If they
> don't make an issue of your beliefs and preferences, don't they deserve
> the same?
>
> Now let's make it a little more complicated: you are an atheist but your
> parents belong to religion A and people of religion B invite you to dinner
> and think it is important to convert people of religion A, for which
> reason they are very interested in how you react to the saying of grace
> and talk a lot about what people of religion A believe. No one actually
> describes you as A or as atheist, so you can never really be sure, but
> let's accept that this is what is going on. Clearly they are not making an
> issue of your atheist beliefs, since they never acknowledged them in the
> first place. What do the etiquette books say?

--
Anna Langley
Cambridge UK

.



Relevant Pages

  • Re: grace at dinner unappetizing
    ... that involve some religion you don't happen to believe in. ... I don't recall whether they have advice for atheists, but my impression is that the advice is general enough to include atheists. ... Most people who invite you to dinner, and say grace, don't ask you whether ...
    (soc.atheism)
  • Re: grace at dinner unappetizing
    ... that involve some religion you don't happen to believe in. ... I don't recall whether they have advice for atheists, but my impression is that the advice is general enough to include atheists. ... Most people who invite you to dinner, and say grace, don't ask you whether ...
    (soc.atheism)
  • grace at dinner unappetizing
    ... that involve some religion you don't happen to believe in. ... is general enough to include atheists. ... Most people who invite you to dinner, and say grace, don't ask you whether ...
    (soc.atheism)
  • Re: Trial of the Century: US vs Philip Morris, et. al
    ... Religion. ... ROM 9:32 Why not? ... They stumbled over the "stumbling stone." ... ROM 11:6 And if by grace, then it is no longer by works; ...
    (sci.med.transcription)
  • Re: OT Welcome to the New Middle Ages
    ... What was happening 10 seconds before the Big Bang (or whatever you ... It's hard to believe that the billions of stars in the universe ... possibility of religion exists. ... fallacious" are atheists like yourself. ...
    (alt.sports.basketball.nba.la-lakers)