Re: Is there "an unconscious"?




Sorry about the mail. I did not edit the headers first. I try not to do
that.

Followup intercalated as usual.

In article <SPPM1050907235525-19046@xxxxxxxxxxxxxxxx> from sci.psychology.psychotherapy.moderated Greg Alexander <galexand@xxxxxxxxxxxxxx> wrote:
>John M Price PhD wrote:
>> Greg Alexander <galexand@xxxxxxxxxxxxxx> wrote:
>> >Tim McNamara wrote:
>> >> "Greg Alexander" <galexand@xxxxxxxxxxxxxx> wrote:
>> >> > So who perceives the reality and how? That's a big question with a
>> >> > simple answer that I find hard to get a grip on. Without going into
>> >> > detail, I think the key of how is the way we reconstruct the external
>> >> > perceptions, finding the patterns of connections and rearranging the
>> >> > flood of info into simpler interpretations of the environment, and
>> >> > where each of those interpretations is further broken down into
>> >> > constituent patterns, etc. A continual/recursively simpler system.
>> >>
>> >> But we're still stuck with someone or something having to perceive the
>> >> representations. If the representations are themselves perception,
>> >> then that is direct perception.
>>
>> >It's not a problem having something perceiving our representations, so
>> >long as that something is somewhat simpler than the original.
>>
>> Why does it need to be simpler?

>If you were to try to explain our perception as
>1) looking at a complicated picture of our environment,
>2) transforming it to make it more complex, and then
>3) looking at an even more complicated picture
>Then I find this a bigger problem than the original homonculous
>problem.

I have never seen that stated anywhere. Cite?

>However, I don't think you're saying that. Are you?
>You're just misunderstanding what I'm saying and jumping to a
>conclusion.

If you don't write clearly, then you are easily misunderstood. If you are
misunderstood, then I am operating on that understanding, not jumping to
any conclusions.

>The way we process all the information is incredibly complex. Your
>examples themselves are of simplifying the representations. Splitting a
>signal to send to different parts of the brain which work with that
>signal in different ways means each of that processing is no longer
>working on all the input, but has a less complicated task.

But you forget that following that, it is reintegrated. this is called
the binding problem. I still don't see how this is simpler.

It
>rearranges the information if is sent into something simpler (such as
>detecting the horizontal/vertical bars)

Bars are simpler than circles? Just where do you get this stuff?

and is then re-integrated with
>other signals (and is still enormously complex, but composed in a
>different way more suitable to our brain).

Yeah, read Hubbel & Weisel. Livingston on color blobs, as well. Very
interesting stuff. For the development, start with Sperry.

>There's nothing simple about how it's done. My definition of simpler is
>breaking up the wealth of information to be processed in different
>ways, to find simpler patterns, which are then reintegrated. And this
>is recursive too (simple recursive stuff can be incredibly complex in
>action).

The whole damn brain can be seen as more than a little bit recursive. We
see that in the downward flow of information from primary visual cortex to
the visual thalamic nuclei! It gets more so other places, too.

>> Greg, there really are pictures in the brain - you
>> just need to know science methods to evince them.

>Well, I have no doubt that there are representations of pictures in the
>brain.

See the Kosslyn text. Think maps as I noted. The retinae are mapped.
Even the claustrum has a retinal map, and last I looked, no one knew what
it was for. (BUt, its proximity to the inferotemporal cortex makes me
think more of perception, but that is just a wild assed guess. I should
look see if more work has been done.)

I just see no value in the homonculus proposition at all. My
>understanding of the brain also would have our internal representations
>intimately linked to our experience and existing representations.

I have never advocated the homunculus position.

>Greg
>ps. I don't know how much I can value your recommended readings when
>you recommend them based on your misunderstanding of my words. Have you
>considered asking a question of me when you're confused?

Nor, for that matter, have I ever considered myself confused by your
screed.

If you didn't mean what you wrote, you should have written something else.
Or have you actually read the Churchlands' (husband & wife) works,
Kosslyn, etc? If what you read is reflected in what you write, read them
again.

I think you have largish gaps in your understanding of this material, and
that is what is causing to put what you have in usenet. Not a bad thing,
necessarily, but expect to be pointed to places where the gaps can be
corrected.


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