Re: When is Hard SF not Hard SF?
- From: "Suzanne Blom" <sueblom@xxxxxxxxxx>
- Date: Sat, 22 Nov 2008 13:57:49 -0600
"David Friedman" <ddfr@xxxxxxxxxxxxxxxxxxxxxxxxx> wrote in message
news:ddfr-6FB315.18595921112008@xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx
In article <qsSdnavvH9Cm3brUnZ2dnUVZ_uGdnZ2d@xxxxxxxxxxxxxxx>,Nope, not familiar with it, at least in those terms.
"Suzanne Blom" <sueblom@xxxxxxxxxx> wrote:
"David Friedman" <ddfr@xxxxxxxxxxxxxxxxxxxxxxxxx> wrote in message
news:ddfr-0979B9.18370420112008@xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx
In article <AsqdnZh4FuE3fbjUnZ2dnUVZ_jKdnZ2d@xxxxxxxxxxxxxxx>,Okay, now do you recognize that one of the things organisms can be
"Suzanne Blom" <sueblom@xxxxxxxxxx> wrote:
"David Friedman" <ddfr@xxxxxxxxxxxxxxxxxxxxxxxxx> wrote in message
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In article <49249422$0$4888$607ed4bc@xxxxxx>,Okay, David, I'll bite: What do you think evolution is?
John W Kennedy <jwkenne@xxxxxxxxxxxxx> wrote:
And can you find any excuse in that talk for the response it
evoked?
The
only explanations I can see are either that the people who
attacked
him
don't believe in evolution when it suggests politically incorrect
implications or that they do believe it but want to suppress
speech
pointing out those implications--want, in fact, to have people
believe
things that aren't true.
Evolution is neither here nor there. On the one hand, plenty of
folk
believed that women were intellectually inferior to men for
thousands
of
years before Lamarck introduced evolution to the world; on the
other
hand, evolution can no more suggest that women have minds inferior
to
men's than it can suggest that they have fewer teeth than men have.
I gather you didn't actually read what he said.
I think the theory of evolution is an explanation of how living things
came to have the characteristics they do--variation plus selection for
characteristics that led to (extended) reproductive success.
selected
for is living in groups?
Yes. It's even possible that group selection, which isn't the same
thing, is an influence in evolution, although I gather most people in
the field think it's much less important than individual selection.
Assuming that's the case, and assuming that you recognize that since
humans >> everywhere.have lived in groups; then it seems to me that it
has to be
recognized that humans are influenced by other humans to fit into
whatever
group they're in.
I would expect that the human environment is part of what humans are
adapted to, yes. One obvious example is interest in, and ability at,
detecting cheating on norms of reciprocity. Another is the whole
seduction/don't get seduced arms race.
And we find this to be so. In our society, for instance, young women
sometimes starve themselves to death to fit social mores tho this is not
otherwise adaptive.
That's one possible explanation. I would want some evidence before
treating it as a fact rather than a conjecture.
Monastaries and celebate priesthoods last for thousands
of years, tho again, if one simply looked at the individual monk or
priest's
reproductive success, one would say this doesn't make sense.
Yes. Are you familiar with Dawkins' "Revolting robots" metaphor? It
helps explain a variety of behaviors which don't serve the objective of
reproductive success.
The problem with this is that it has people free-floating in a socialTherefore, when society says this group does X, and, indeed, that group
does
X, one has to assume that there is a large measure of conforming to
society's norms in their behavior. (One can, of course, falsify this
assumption, but it's usually very, very hard.)
And Summers suggested as the most important cause the effects of the (at
least partly culturally determined) division of child rearing
responsibilities between the genders.
I can't see in your comments any evidence that you understand what the
argument was I was suggesting, perhaps because I didn't go into any
detail. Here it is:
1. Humans are "as if" designed by their genes for (extended)
reproductive success. The genes have imperfect control over the
phenotype's behavior, so it doesn't imply that humans act for
reproductive success. So far there doesn't seem to be a phyloprogenitive
gene, or at least one powerful to make individuals use their rationality
to figure out how to maximize their reproductive success and then act
accordingly.
2. Males and females differ in their role in reproduction. Hence the
distribution of heritable characteristics, mental as well as physical,
that maximized reproductive success for males in the environment we
spent most of our species history in (hunter gatherer bands) is quite
unlikely to be the same as the distribution that maximized reproductive
success for females in that environment, just as an automobile designed
for maximum gas economy is likely to differ in many details from one
designed for maximum speed--or, if you prefer, two automobiles designed
for the same objective in quite different environments. Reproductively
speaking, males and females are and always have been in different
environments.
3. One of the differences between the male and female roles in
reproduction is that being a male is a high stakes gamble, since wombs
are a scarce reproductive resource (in the environment we evolved in),
sperm a free good. Hence a very successful male can produce many more
offspring than a very successful female and an unsuccessful male is
likely to produce no offspring. I believe I've seen genetic data
supporting that argument, but I'm afraid I don't have a cite ready to
hand.
4. If you are designing for a high stakes gamble, it is worth taking
chances--creating a phenotype that, if all goes well, will do very well,
even at the risk that if something goes badly it will do very badly--the
standard metaphor is sports car vs sedan. Obviously it would be better
still to produce a phenotype guaranteed to do very well, but presumably
most of those options that are accessible to the genes have already been
exploited. Hence we would expect the distribution of characteristics for
males to have wider tails than the distribution for females.
vacuum. In a society, and all humans live in a society, reproduction is not
constrained or not only constrained by reductionist biology.
5. And, in fact, it does, for a variety of characteristics, including IQ.But IQ is a social construct designed to show that those in power are most
fit for that power, and the argument is therefore rather circular.
6. Very successful scientists are people very far out on the upper tailThe same effect happens if children are sorted into groups based
of the distribution of abilities relevant to their field, so if the
preceding arguments are correct and the average ability of males and
females is similar (for whatever the relevant abilities are) we would
expect to see more males who are successful scientists than females
(also, of course, more males than females at the other end of the
distribution, entirely unable to learn things in the field). Given the
characteristics of the distributions, we would expect the effect to be
large--even a small difference in standard deviation has a big effect
when you are three or four standard deviations out.
on--anything, actually, and one group is consistently but gently (or not),
directly or indirectly, told that they are inferior in whatever.
Summers didn't give steps 1-4, although I suspect he knows them--heGiven that so much of what we do is based on culture, I think his argument,
started with the empirical observation 5. People who are outraged at his
opinion because they are confident that the distribution of heritable
intellectual characteristics must be essentially the same for males and
females are rejecting step 2, which I think requires them to reject step
1, which I think means rejecting the theory of evolution (i.e. Darwin's
theory of evolution by variation and natural selection).
wherever he started is, simply, hogwash.
People who accept points 1-5 and merely disagree with Summers about theIt makes it clearer, but it does not make me any more likely to accept it.
importance of that effect relative to others have no business being
outraged. How much business they have disagreeing depends in part on
what evidence they have to support their opinion on the subject. Summers
made it pretty clear that he was offering an opinion that might be
mistaken.
People who have no disagreement with any of the argument but think that
Summers should be punished for saying something true but politically
incorrect have no business playing any important role in the academic
world--deciding, for example, who is president of Harvard--since they
are traitors to its central norm.
I hope that makes my position clearer.
In fact, it rather goes the other way. I really think you ought to read an
anthropology book studying a totally alien culture or something.
.
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