Re: jason gastrich
- From: "Vincent Cheung" <vincent@xxxxxxxxxxxxxx>
- Date: Mon, 21 Nov 2005 23:02:55 +0800
"I wipe my ASS on Mohammed's FACE!"
<abu_abdulrahman2002@xxxxxxxxx>
???????:1132580215.101821.71980@xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx
> Originally Posted by redlaw
> Case for Faith:
>
> 1.When the Gospels were written, many in the church could remember
> what Jesus actually said and did.
>
> False. The Gospels were written (at the earliest) between 70-100 CE in
> an era when few people lived past 50. More significantly, they were
> written for an audience outside Palestine who were witnesses of nothing
> and who had no ability whatsoever to verify anything. The chances of
> running into someone who had been a witness of a hypothetical
> historical Jesus were remote at best, but even if some creaky old
> survivor of the Roman destruction of Jersusalem had managed to make his
> way into a meeting of obscure proto-Christian cultists reading Mark or
> Matthew. what was he going to say? That he never saw Jesus come back
> from the dead? This old chestnut that the Roman Empire was just
> crawling with "witnesses" who surely would have refuted all Christian
> claims about Jesus is one of the most ridiculous apologist arguments in
> existence. And please don't give me any jive about an empty tomb or
> tell me these ubiquitous "witnesses" would have just been waiting to
> point out where the body was buried. The Empty Tomb is probably a
> Markan invention, and there is simply no reason to believe that Joe
> Witness, who had no reason whatever to care, would have known what
> happened to the body of some (in the witness's mind) nutball preacher
> who got himself crucified 50 years before?
> Even if someone HAD known of a tomb. there would have been no way for
> those early converts in Asia Minor or in Rome to go and see it for
> themselves. Jerusalem had been destroyed, and anyway, what would they
> have even seen? A tomb with a body in it? A bone box? What possible
> means could they have used to identify the remains?
>
> Moreover, why on earth should we assume that a surviving witness (of
> what, exactly, I'm still not sure) would be listened to at all? Hpw do
> you know someone didm't refute the Gospels? Why would there be a record
> of it? Are we supposed to believe that the entire movement of early
> christianity would have come to a halt because some old codger said he
> never saw a resurrection? Can you see how absurd that is? Since when
> have religious people ever responded even to hard facts and evidence,
> much less the protestations of a single naysayer? There are millions of
> people who believe in creationism. Do you think people were any less
> credulous or any more empirical 2000 years ago?
>
> Quote:
> 2.The early church consisted mainly of people steeped in Jewish
> tradition.
>
> Dubious. The movement pretty much failed among Jews. It succeeded
> mostly among Gentiles, partially because they were not steeped in
> Jewish tradition and were not able to recognize the blatant
> manipulations and misrepresentations of Jewish Scripture and Messianic
> expectation.
>
> It's also irrelevant. How would it prove anything even if true?
>
> Quote:
> 3.The early church was severely persecuted.
>
> What do you mean by "early?" There is certainly no historical evidence
> that this happened to contemporaries or direct followers of a
> Historical Jesus. And like your second point, this is also irrelevant.
> Lots of religious groups have been persecuted. That doesn't make them
> true.
>
> Quote:
> 4.Believers were scattered throughout the empire at an early date.
>
> What is your evidence for this and how is it relevant?
>
> Quote:
> 5.Rather than renounce their faith, many leaders of the early church
> accepted suffering and martyrdom.
>
> There isn't a shred of historical evidence for this and it wouldn't
> prove anything even if it was true.
>
> Quote:
> Sounds like a pretty good case to me,
>
> In that case, i've got some land in Florida you might be interested in.
>
>
> Quote:
> remeber circumstantial evidence is as legitimate as direct through the
> eyes of the law.
>
> Nothing on your list constitutes circumstancial evidence. It's just a
> list of claims which are not only dubious and completely unsupported.
> but which would not constitute persuasive evidence of anything anyway.
> I'm not even sure what you're hoping to prove. You titled your OP,
> "Case for faith" but that's rather vague. Your list is standard
> boilerplate "evidence" for the resurrection but as you can (hopefully)
> now see, it's incredibly weak.
>
.
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